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Ca Mau, the southernmost land of the country, has a very valuable revolutionary historical relic, the Hong Anh Thu Quan, located at 43, Pham Van Ky Street, Ward 2, Ca Mau City. After a long period of fierce war, the relic still retains the original architecture of the original house, restored, embellished, and preserved in its original value. In January 1929, the Vietnam Association of Revolutionary Youth in Ca Mau town was established, with the important task of propagating Marxism-Leninism and educating revolutionary consciousness among farmers, workers, and students. , intellectuals and mass leaders fighting for people's rights and democracy. During that struggle movement, the Association opened the bookstore "Hong Anh Thu Quan" selling contemporary progressive books and newspapers published in Saigon. In fact, this is a front for the democratic movement, a meeting place for many patriots, and a place of operation for the Vietnam Revolutionary Youth Comrades Association of Ca Mau Town - a political organization with the mission of enlightenment. Enlighten patriotic youth, propagate and educate Marxist-Leninist ideology... The house with a construction area of 74m² (3.7m wide, 20m long) facing Northeast, adjacent to Ca Mau market, on the bank of Xang canal, is a street house in a 2-storey street block built by the French colonialists. Around 1900, it was called Asia's sleeping house (also known as Ong Son street). After a period of active operation, Hong Anh Thu Quan exerted a profound ideological influence on people from all walks of life, creating a political premise for the later birth of Communist Party establishments. With the meaning of being a pioneering flag in the revolutionary movement in Ca Mau, Hong Anh Thu Quan was ranked as a national historical relic on August 4, 1992. On the basis of inheriting traditional elements, the ground floor of the relic was restored to Tam Dong coffee shop in the form of socialization, decorated with many antiques and artifacts. Becoming an ideal Ca Mau tourist destination for tourists passionate about learning about the culture and history of Ca Mau land and a "red address" to educate revolutionary traditions for the young generation. Source: Ca Mau Tourism
Ca Mau 2388 view
Located in Ward 2, Bac Lieu City, the Southern Don Ca Tai Tu art memorial area and musician Cao Van Lau were recognized by the People's Committee of Bac Lieu province as a provincial-level historical and cultural relic in 1997. 2014, the Ministry of Culture, Sports and Tourism ranked it as a national historical-cultural relic. With an area of nearly 12,500 square meters with a total investment of over 70 billion VND, this is the resting place of the family of the late famous musician Cao Van Lau. In addition, the relic site also has construction items such as the Southern Don Ca Tai Tu and Cai Luong art gallery, the Cao Van Lau musician exhibition hall and Hoai Lang Da Co version, the Don Ca performance hall. Southern amateurs, Musical Instrument Garden, Semi-moon Lotus Lake... Going through the main gate, visitors will see the "Yue Cam Dai Dai" standing tall in the middle of the campus. The staircase going up to the Dai Dai with 32 steps symbolizes the development of Da Co Hoai Lang village from beat 2 to Vong Co hamlet with beats 4, 8, 16, 32, 64. Above the highest Dai is the symbol of the Pliers. stylization - the symbol of Southern amateur music associated with the image of musician Cao Van Lau. The pliers are stylized from bamboo sticks, the pliers part is hollowed out to create mystery and sacredness, evoking nostalgia and remembrance of the deceased. On the Nguyet Cam Platform, there are 21 ornamental pots representing 21 provinces and cities where amateur music is strongly developed. Right behind the Nguyet Cam Station is a statue of musician Cao Van Lau sitting holding a Pliers instrument, behind him is Da Co Hoai Lang - this is his immortal work, known as the "King's song" of opera theater. Southern salary so far. Next to it is the Musical Instrument Garden with 12 types of traditional musical instruments carved in green stone. Going straight through the Musical Instrument Garden is the Art Gallery of "Don Ca Amateurs and Southern Cai Luong Theater". Visitors will be able to see and learn about many precious documents, images and artifacts related to the formation and development of the art of Don Ca Tai Tu and Southern Cai Luong theater. The most popular place for tourists is the Exhibition House of musician Cao Van Lau. This place stores many artifacts such as books, newspapers, documents, and images about the life and career of musician Cao Van Lau. In particular, here visitors will admire the wax statue of the late musician made of silicon, very similar to the real person. In addition to the above-mentioned projects, the memorial area for the late musician cannot help but mention, which is the grave of the late musician's family, in addition to a stage house for performing traditional folk music, The souvenir shop... has really attracted tourists when they set foot in this land. The memorial area of musician Cao Van Lau is truly the most attractive attraction in Bac Lieu. If you have the opportunity to visit Bac Lieu province, don't forget to visit the souvenir area. Source: electronic information portal of the Union of Friendship Organizations of Bac Lieu province
Bac Lieu 2866 view
One of the oldest Khmer pagodas in Soc Trang, built around the 15th-16th centuries, is Tra Tim Pagoda. Currently, in Soc Trang city there are 3 pagodas with the same name Tra Tim that people often call Old Tra Tim, New Tra Tim and Middle Tra Tim. Based on its history, the old Tra Tim Pagoda is the oldest and most majestic. This is not only an ancient pagoda but also a revolutionary relic marking the victories of monks and Khmer people of Soc Trang town (now Soc Trang city) in the struggle against America to save the country. Tra Tim Pagoda was started construction nearly 500 years ago, on a high, dry land of 38,600 square meters located in Tam Trung hamlet, Dai Tam commune, My Xuyen district, Soc Trang, now in Tam Trung cluster, ward 10. , Soc Trang city. The pagoda has a unique location because it is adjacent to two large roads of Soc Trang city: Tran Hung Dao street and National Highway 1A. Initially, the pagoda only built a few monk houses for the senior monk and monks in the temple to temporarily rest. Next, the senior monk chose a suitable location for the ceremony to build the main temple, then the meeting house (sala), and the tower. Ash storage, crematorium... all buildings are made of wood or sand, roofed with leaves. Around the pagoda, there are hundreds of ancient oil trees and star trees over 100 years old, which not only create a cool, mysterious and sacred space but also serve to collect wood to repair the pagoda or build houses, boats, and Ngo boats when the trees have grown. old. The temple's architecture has traditional characteristics of the Khmer people, including the main hall, sala, school teaching Pali language for children in the area, crematorium, Ngo boat house of the pagoda, tower for ashes.... Currently, the pagoda still preserves a number of artifacts such as 40 statues of Sakyamuni Buddha made of wood, stone, bronze, glass, cement, 2 dragon lion statues (dragon head and lion body) made of lacquered wood. gold (also known as a deer - tea - masonry), a deer statue made of wood lacquered and gilded, used for monks to sit and preach; 9 main inauguration stele slabs.... Tra Tim Pagoda is not only an artistic architectural work of the Khmer people of Soc Trang province, but also a place marking the victories of monks and Khmer people of Soc Trang town in the direct struggle against the plot to relocate the Khmer people. The temple went elsewhere to expand the US-Diem Soc Trang airport in 1962. Since the airport was established next to the pagoda, it has affected and destroyed the pure, sacred space where the monks practice by the sound of airplane engines operating day and night. This airport location was formerly a horse racetrack for French officers and officials. In 1940, Japan occupied Indochina and in 1941 took prisoners of war and the people of Soc Trang destroyed the racetrack to build Soc Trang airport to serve as a rear base to support the Japanese air force on the Pacific front. It can be said that although the struggle of the people and monks of Tra Tim Pagoda took place within a small town and did not cause any harm, this event became a trigger for the movements. The direct struggle of monks and Khmer people everywhere in Soc Trang province, against the enemy oppressing monks, against the enemy forcing their children who are practicing monks to become soldiers. After the liberation in 1975, until now, Soc Trang airport has been used as a military school of Military Region 9, Tra Tim pagoda is still peaceful, free and is increasingly renovated more spaciously and prominently than before. With those victories, the pagoda has been classified as a revolutionary historical relic since May 12, 2004, according to the decision of the People's Committee of Soc Trang province. The pagoda is also a pioneer in mobilizing and contributing many resources to build rural transportation, great solidarity houses, build a new cultural life, eliminate illiteracy for poor children... with the intention of a good and beautiful life. religion. Source: Soc Trang Tourism
Soc Trang 3086 view
The historical relic of Can Tho Provincial Party Committee Base (1965 - 1698) is located in Hoa Tien commune, Vi Thanh city, Hau Giang province. During the resistance war against the American imperialist invasion, Can Tho Provincial Party Committee closed Provincial Party Committee offices in many places such as: Kinh Ngang, Hiep Hung commune, Thanh Hoa, Phung Hiep district, Xa Phien; Vinh Vien, Long My district, but there are two Provincial Party Committee bases standing in to direct the revolutionary movement that created a historical turning point in the province. That was the base of the Ba Bai Provincial Party Committee, Phuong Binh commune, from 1972 to 1975, where from 1972 to 1975, he directed the pacification attack in 1973 and the general offensive and spring uprising in 1975, which won complete victory in the resistance war against Vietnam. America saved the country. This place is often called the Ke Khom base (in Chinese: Key means to eat, Key means to come here to eat Pineapple). After the failure of the "special war" strategy, in November 1965, the US imperialists escalated the war, carried out the "Local War", sent expeditionary troops, vassal troops, and increased current weapons. modern (B52, napalm bomb, chemical agent); At the same time, use the highest firepower of the air force, navy, and artillery to support the puppet army in sweeping and pacifying; carry out a two-pronged plan: "pacify and destroy", pacify the countryside to wipe out the revolutionary base from the people; destroy the main force to break the backbone of the Viet Cong, expanding the war to the North with the air force and navy. For Can Tho, which was the enemy's key pacification center in the Mekong Delta, they sent American advisors and officers to reinforce the operations and pacification agency. The enemy launched many large-scale raids, using direct attack. helicopters, bombardment lights, bombers killed compatriots and destroyed gardens in the liberated base areas of Phung Hiep and Long My Vi Thanh. Faced with that situation, the Regional Party Committee instructed Can Tho province to choose an area to build a base to lead and direct the three-pronged movement in the province to defeat the enemy's pacification plot. Comrade Nguyen Van Nhan (Ba Mai) was assigned the task of Head of the Construction Committee along with a number of officers and soldiers to take advantage of trees and leaves in the available area to build houses for the Provincial Party Committee and service departments. Provincial Party Committee such as: Provincial Party Committee Office, Cipher Team, Code Detective Team, Radio Information Department, Domestic Communications Station, Public Communication Station, Base Department, Security Team, Defense Team. Thus, from February 1965, the Can Tho Provincial Party Committee from Kinh Ngang, Hiep Hung commune, Phung Hiep district moved to the base in Thanh Thang hamlet, Hoa Luu commune, Long My district. From this base, in 1965, 1966, and 1967, under the direction of the Southwest Regional Party Committee, the Provincial Party Committee led the Party, army and people of Can Tho with "two legs and three noses" to break the grip and destroy hamlets. Tan Sinh", besieged and destroyed, forced out many enemy posts, brought people back to their old fields and gardens, the liberated area was expanded to close to towns and townships, creating favorable conditions for us to penetrate deeply to fight the enemy and provide support. for the mass uprising movement to reach the enemy's lair, killing many American-puppet soldiers and causing heavy damage to the enemy. Combined with the activities of the armed forces in the inner city, the Tay Do battalion raided and destroyed the "black tiger" Ranger battalion and severely damaged two Ranger battalions 42 and 44 in Truong Long commune, O Mon. ; The Tay Do battalion attacked the rear of the 21st puppet division in Tra Bet, Giai Xuan commune, close to Can Tho city. To preserve and promote revolutionary traditions, to educate current and future generations; The People's Committee of Can Tho province has recognized the Can Tho Provincial Party Committee base in Thanh Thang hamlet, Hoa Tien commune, Vi Thanh town, Can Tho province (now Hoa Tien commune, Vi Thanh city, Hau Giang province) as a historical relic. provincial level. Source: Hau Giang Province Electronic Information Portal
Hau Giang 2069 view
Phu Dung Pagoda also has another name, Phu Cu Pagoda, located at the foot of Binh San Mountain, Binh San Ward, Ha Tien City, Kien Giang. As one of the ancient landscapes of the peaceful and poetic land of Ha Tien, Phu Dung Pagoda not only adorns the borderland with the quiet majesty of a temple but also captivates visitors by its discovery. tells the beautiful love story of the Governor and "Miss Ai in the upside-down pot". Phu Dung Pagoda is associated with the story of the person lying in the ancient tomb, Ms. Phu Dung, who later people also gave another name, Ms. Di Tu, the first nun to live at the pagoda. Actually, the above anecdote is told by folk based on the historical novel Ai Co in an upside-down pot by Mrs. Mong Tuyet. The story is summarized as follows: Cong Mac Linh, General of the Army, Grand Admiral Mac Thien Tich, has a second wife named Aunt Tu, who is "beautiful and fragrant and has good writing". Mac Linh Cong, because of his love for beauty and poetic talent, turned from favor to natural love. As a result, Mrs. Nguyen became jealous and plotted to harm the second wife. One day, while Cong Mac Linh was busy reviewing troops, at home, Lady Nguyen locked her concubine in a pot and covered it until she suffocated and died. Suddenly, it started to rain heavily and Cong Mac Linh just arrived. Seeing that it was raining but the big pot was not tilted up to catch the water, he ordered the pot to be opened and discovered that Aunt Tu was barely alive, but luckily she was still able to save her. Although she escaped death, Aunt Tu became bored with the situation and asked Duke Mac Linh for permission to become a monk. Faced with that unruly situation, the General had no other choice but to comply and build a temple for his "Ai Co" to practice. Next to the temple, he dug a pond and planted white lotus flowers to commemorate his old love. When she passed away, Cong Mac Linh built a solid tomb, structured in the shape of a pot, to pay tribute to the beautiful woman who had to endure injustice and hardship because of him... That tomb later became Phu Dung Tu. Although there are different opinions, there is even an opinion that the love story of Mac Doge and Ai Co Phu Cu is just a fiction of writers, but most Ha Tien people know it by heart and believe that it is a beautiful, true love story, associated with the work of opening up Ha Tien land. The historical love story soaked in literature and tears between Governor Mac and Ai Co Phu Cu has since then been the inspiration for many works of stories, operas and poems. In 1959, Kien Giang writer and poet Ha Huy Ha wrote the opera "Wedding dress in front of the temple gate" based on the work "Miss Ai Co in an upside-down pot" by female artist Mong Tuyet. The opera attracted countless hearts of audiences at that time. In front of the pagoda yard is a high platform with a statue of Avalokiteshvara about 4 meters high made of cement and painted white. Next is the solemnly decorated main hall: in the middle is the statue of Sakyamuni, on both sides are the two great disciples Anan and Ca Lett. There are also 4 large reliefs (each 1.3 m high, 2.3 m wide) illustrating 4 scenes of Buddha's birth, renunciation, sermon and nirvana. Behind the main hall, through a small yard, visitors will see a two-story high attic called "Ngoc Hoang Buu Dien", which worships the Jade Emperor and the two kings Nam Tao and Bac Dau. To the left of Phu Dung Pagoda, there is a small path along the mountainside. Walk about 20 meters and you will see an ancient tomb leaning against a cliff in the middle of a forest of towering, cool, secluded trees. On the tombstone there are many lines of Chinese characters. Next to the grave, there is a stone stele engraved with Vietnamese writing: Mausoleum of Mrs. Phu Dung - Tu Thanh Thuc Nhon - Nguyen Thi Xuan (1720-1761) - passed away on the full moon day of the second lunar month - Phu Cu brand. Source: Kien Giang Tourism
Kien Giang 2296 view
The national archaeological relic of An Loi tower mound (Chau Lang commune, Tri Ton district, An Giang province) is a religious and religious architectural work of the post-Oc Eo culture period, dating from the 8th - 9th centuries. on a large scale and still quite intact. The relic contributes to revealing many scientific data about the origin, content, and nature of Oc Eo ancient culture. Oc Eo culture is one of three ancient cultures in Vietnam, including: Dong Son, Sa Huynh and Oc Eo. According to experts, the relics, ruins and values of Oc Eo culture belong to the ancient Funan Kingdom. Typically, there is the architectural relic of An Loi tower mound (the relic is located on a high mound foundation, so people here often call it "tower mound"). In 1999, the An Loi tower mound relic was discovered by the Provincial Museum during a survey in the mountains in Tri Ton district. In 2002, the Provincial Museum coordinated with the Center for Archaeological Research under the Institute of Social Sciences of the Southern Region to re-survey the archaeological site of An Loi tower mound. The An Loi tower mound archaeological site has a rectangular shape and an area of over 300 square meters. The top of the mound is flat, 2.5m high above the surrounding surface. The surface of the mound reveals many bricks, many brick seams running in a straight line in an east-west direction along with a few stone blocks and architectural stone slabs lying exposed in the middle of the mound or next to tree stumps. There is a circular "stone table" placed on top of whole and broken bricks in the middle of the mound. The slopes of the mound on the south and north sides are brick walls that are still vertical. On the east and west sides, due to being dug up to get bricks, bricks and jagged rocks were left on the slopes of the mound... That is a sign that this architecture was built with mixed bricks and stones in the traditional style of ancient Oc Eo - Phu Nam culture residents. The results show that, despite being excavated, the architectural foundation is still quite intact with the height of the tower walls ranging from 1.5 - 2.5m. Excavation results show that the An Loi tower mound relic has a rectangular architectural plan built of quite large bricks and stones, angled many times with a length of 19.2m in the east-west direction, a width of 11.6m in the east-west direction. north-south, 2.5m high from the base of the false column edge or 3.6m from the base of the last brick foundation - close to the foundation stone layer up to the top. The architectural layout consists of 2 parts: The lobby in the east is connected to the up and down steps, and the back lobby is in the west. Inside the architecture of the back hall, there is a square well-shaped worship pit, the sides are 1.2m wide in the east-west direction and 1.1m in the north-south direction. The hole was dug quite deep, containing many raw bricks, rocks and gray sand. In addition, in the pit, a large ceramic jar was discovered broken into many pieces. The jar had a not high mouth, a wide bulging body, a flat bottom, and a very shiny dark brown enamel layer on the outside. The relics collected are mainly stone objects of various types, such as: Stone Linga fragments, Somasutra sacred water troughs, stone tables; Stone slabs of many shapes, such as: Semi-circular stones, fan-shaped stones, rectangular stones and a few pieces of ancient pottery and vase spouts in insignificant quantities. Through research, the An Loi tower mound belongs to the heavy architectural type built of mixed brick and stone of the post-Oc Eo period. The discovery of many Linga and Somasutra suggests that the An Loi tower mound architecture is a temple belonging to the Siva belief where blessing rituals of ancient communities in the post-Oc Eo period were performed. The estimated date of the architecture is around the 8th - 9th centuries AD. An Loi Tower Mound has high value in terms of scientific research, the historical origin of the land and national culture is more than 1,000 years old. With important historical and cultural significance and high scientific value, An Loi tower mound was ranked a national historical, cultural and archaeological relic by the Ministry of Culture, Sports and Tourism on February 26, 2019. 2008. Source: An Giang Online Newspaper
An Giang 2416 view
Trieu Am Tu (Ong Chin Pagoda) is located in Hoa Dan hamlet, Nhi My commune, Cao Lanh district, Dong Thap province. It is a pagoda following the Buu Son Ky Huong religion of Buddha Master Tay An - Doan Minh Huyen. The pagoda was first founded by Mr. Dang Van Ngoan (also known as Mr. Dao Ngoan) in the year Giap Dan (1854) during the 7th year of King Tu Duc's reign at Tra Bong canal, Nhi My village, Kien Phong district, Dinh province. Tuong (now Hoa Dan hamlet, Nhi My commune, Cao Lanh district, Dong Thap province). Mr. Dao Ngoan is a great disciple of the "twelve sages" of Buddha Master Tay An. He was born in the year of Canh Thin (the year of Minh Mang, 1820) in a virtuous family in Nhi My village, near Tra Bong canal. When he was over 20 years old, after diligently cultivating land to establish a field and garden so that his family could make a living, he asked his mother to let him leisurely find a quiet place to cultivate his mind and nurture his nature. With his mother's approval, he chose a plot of land in Ong Buong canal to build a thatched hermitage to meditate. Mr. Dao Ngoan studied Buddhism with Buddha and spread Buddha's Buu Son Ky Huong religion, guiding people to set up fields, reclaim land on the outskirts of Dong Thap Muoi and cure people's diseases. He directed his followers to recite Buddha's name and cultivate the Buddha's name, exploiting more than 500 square meters of land. Not long after that, the pagoda caught fire and burned down, followed by several Southern provinces being invaded by the French invaders. During the mutiny, Mr. Dao Ngoan and his followers had to leave the temple to seek refuge. In 1867, Mr. Ngoan returned to Tra Bong to gather followers to rebuild the old pagoda, continue to take medicine to treat people's illnesses and gathered a large number of followers to preach the teachings of the Four Graces, in which the grace of the country comes first. The country's situation is suffering from foreign invasion. Tra Bong Pagoda became a place where patriots gathered to discuss fighting the enemy. On the 19th day of the second lunar month, the year of the Tiger (1890), Mr. Dao Ngoan passed away at the age of 70. His mournful followers gathered together to bury him in accordance with Buddha's teachings. After Mr. Dao Ngoan passed away, the pagoda continued to be cared for by Nguyen Thi Hue (his third wife) and the pagoda. Mr. Dang Cong Hua (Chin Hua's son) was also taught the Dharma and healing methods by Mr. Ngoan and Mrs. Hue, so Tra Bong Pagoda still gathers a large number of followers. When Mr. Chin Hua replaced the abbot of the pagoda, he gave the pagoda a new name, Trieu Am Tu. In addition to the name Trieu Am pagoda that few people know, people still call this "Ong Chin Pagoda" because Mr. Chin's virtue and talent are no less than Mr. Dao Ngoan's. During the resistance war against America In 1965 - 1966, a secret cellar was built at the temple to house provincial and district officials. Every time there was an enemy raid, when they withdrew, the pagoda sounded three loud beeps to signal the cadres to take shelter in the cellar. This secret bunker was used very effectively until the day of liberation on April 30, 1975. From 1973 to April 30, 1975, Cao Lanh Town Party Committee returned to Tra Bong canal near the pagoda, the monks in The pagoda has just served as inter-commune liaison at Nhi My and protected commune officials. Trieu Am Tu (Ong Chin Pagoda) is a place to record traces of revolutionary events, a place to worship the title of Thanh Hoang Bon Canh and Dai Can of the Nam Hai Nation along with the 6-card box of Nhi My communal house which is descended from Mr. Chin's work preserves and maintains incense despite many historical events. The pagoda is also a place to educate patriotic traditions, virtues of compassion, preach and encourage people and believers to follow the teachings of "Four Graces". On December 23, 2019, the People's Committee of Dong Thap province ranked Trieu Am Tu is a Provincial-level historical and cultural relic. Source: Cao Lanh district website, Dong Thap province
Dong Thap 2090 view
The Le Can - Nguyen Giao monument was built in 2004 at An Nhon intersection, Vung Liem town, with a height of 7.5m, made of bronze, and weighs 21.5 tons. The statue was built to commemorate two national heroes, General Le Can and Nguyen Giao, in the early history of the struggle against the French colonialists. On June 20, 1867, France invaded Vinh Long for the second time. Together with the people of the whole country, the people of Vinh Long rose up to organize many uprisings against foreign invaders. First, there was the Dang Cuu group (a group of court officials who united to raise troops), then Phan Thanh Gian's two children, Phan Ton and Phan Liem, raised the flag of resistance, but failed one after another...Faced with the repression of the invaders. , the hearts of patriotic people became even more angry and angry. Around 1872, the uprising in Vung Liem arose, the leaders of this anti-French movement were Le Can and Nguyen Giao. Le Can and Nguyen Giao were both farmers, but were more or less educated and had passionate patriotism, so when they stood up to call on the people to resist the French, they received a warm response from the farmers. people and scholars around the area. On one night of the year Nham Than (1872), implementing the strategy of Le Can - Nguyen Giao, Pho Mai led a militia group of about thirty people to raid the market of Vung Liem district, killing the district owner named Thuc and 6 soldiers. After this resounding victory, the French army carried out fierce repression and they sent governor Ton Tho Tuong to take over Vung Liem to replace the district owner who was killed by insurgents, in addition to the famous lawyer Alix Salicetti. sinister, but the resistance force did not flinch, temporarily withdrew, hid and waited for the opportunity to counterattack. To destroy Salicetti, Le Can came up with a plan to surrender and lure the enemy into an ambush by the insurgents at Cau Vong. On February 15, 1872, Salicetti led his entourage to Vung Liem to meet the insurgents. When arriving at Cau Vong, General Le Can, as soon as he saw Salicetti sitting on horseback near the end of the bridge, immediately jumped over with a ladder, hugged Salicetti and threw him to the ground. At that time, the war drums sounded loudly, Nguyen Giao led the insurgents to block the French soldiers' retreat and killed over 10 people. Meanwhile, Commander Le Can and Salicetti hugged each other and fell into the river and both died in the water. Nguyen Giao took Salicetti's head and together with the people and troops buried General Le Can on the edge of the forest. After that, the governor Tran Ba Loc brought troops to capture and kill all the people in the hamlet. Bodies filled "Vung Linh" (now the camp is read as Vung Liem), people's houses were also burned. Nguyen Giao continued to resist the French, but the great event was unsuccessful. He was shot down by the enemy in the Co Chien River and the young soldier's body was lost. Although the two heroes and martyrs sacrificed their lives, the names of General Le Can - Nguyen Giao still live forever in history books, remembered by today's generations. Source: Vinh Long Tourism
Vinh Long 3480 view
Bodhicumàmani Pagoda relic, also known as Ap Soc Pagoda or At Pagoda, is located about 30km from Tra Vinh city, in Soc hamlet, Huyen Hoi commune, Cang Long district, Tra Vinh province. The temple was built in the year 2085 of the Buddhist calendar, or 1541 solar calendar, and has gone through over 400 years with 15 generations of monks, monks and abbots. From 1945 - 1949, during the resistance war against the French colonialists, Elder Thach Kim participated in the revolution and raised cadres at this temple. From then on, Bolhicumànani Pagoda became the base of the Party and revolution, protected by Buddhists and monks during the resistance. Through generations of pagoda leaders such as Elder Thach Kim, Elder Thach Yen, Elder Thach Nien... there have been many revolutionary cadres from the province to the grassroots who have been raised at the temple such as former comrade Nguyen Dang (Nam Trung). Secretary of the Cuu Long Provincial Party Committee; Comrade Ho Nam (Nam Dat), former Secretary of the Cuu Long Provincial Party Committee; Mr. Maha Son - Thong, former Chairman of the 7th National Assembly Ethnic Council; Comrade Pham Hong Phuoc (Chin Phuong); Comrade Pham Thanh Thuong (Tu Hong); Comrade Pham Van Xuyen, former Member of the Provincial Party Committee... With the spirit of "All for resistance, all for victory", the monks and Buddhists of Bolhicumànani Pagoda vowed to wholeheartedly follow the Party, in the same way. network. The pagoda is the place where many Khmer and Kinh intellectuals were trained. Many monks, after returning from secular life, joined the revolution and became steadfast revolutionary cadres. Some comrades heroically sacrificed their lives. for the cause of national liberation and national unification. In addition, dignitaries in the pagoda also actively mobilized Buddhists to contribute a lot of rice and money to support the resistance army. In addition, the senior monks together with Buddhists participated in many struggles for civil rights, democracy, freedom of religion, freedom of belief... The temple alone donated dozens of oil trees for burial. fallen soldiers and officers and many bronze tools for the construction site of making weapons to fight the enemy... With the above contributions, Ap Soc Pagoda was awarded a Certificate of Merit by the Vietnam Fatherland Front Committee of Tra Vinh province for its achievements through two periods of resistance and good social work. Particularly, Venerable Thach Yen was awarded the Resistance Medal, Class II, by the President. On March 3, 2009, Bodhiculanhani Pagoda (Ap Soc Pagoda) was honored to be recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. Source: Tra Vinh Tourism Information Center
Tra Vinh 2042 view
Ap Bac belongs to Tan Phu commune (Cai Lay town, Tien Giang) about 21km west of My Tho city center. It is a place known to the whole country and progressive people around the world. It is not a scenic spot, but the place where a resounding battle took place. The battle in which the US and puppet forces concentrated maximum force, using modern warfare equipment and innovative tactics, with American advisors and their henchmen determined to sabotage the revolution, in order to crush Ap Bac and destroy main force of the Southern revolution. On January 2, 1963, with 200 gunmen, the army and people of Ap Bac defeated more than 2,000 enemy troops with aircraft, tanks, warships supporting and American advisors commanding, breaking two new tactics. The period that the US applied in special warfare was "helicopter transport" and "armored transport" signaling the collapse of Ngo Dinh Diem's regime and the special war strategy of the US empire. Early in the morning of January 2, 1963, the enemy launched a sweep by the 7th Division Command and the Security Task Force in Dinh Tuong sub-region. The sweep took place within Tan Phu commune to encircle and destroy our local platoon that they discovered; Our forces only had company 1 of battalion 514 and company 1 of battalion 261. At 5:00 a.m. on January 2, 1963, the enemy divided into two wings to enter Ap Bac, but we blocked and attacked them, forcing them to call in reinforcements. institute. At the same time, our engineering field used mines to sink a ship at Kinh 3 and damaged two others. At 9:30 a.m., they landed a helicopter at Ap Bac; Under the command of company commander Bay Den, we broke up many enemy attacks supported by both helicopters and M113 vehicles. By evening, after many failed attacks, the enemy withdrew from the battlefield. As a result, they failed miserably, with: 450 dead and wounded, including 10 American advisors; 3 M 113 amphibious vehicles were destroyed; 8 helicopters were shot down; 1 ship sank and 2 other ships were damaged. Currently, the relic site is an architectural complex located on an area of nearly 3 hectares including: exhibition house, area recreating the activities of Ap Bac soldiers and people in battle, bronze statues of 3 iron and steel soldiers, area display of trophies after the battle: armored vehicles, helicopters, 105mm artillery; the grave site of 3 iron and steel soldiers: Nguyen Van Dung, Do Van Trach and Hung (don't know their last names); The manor house is interspersed with a flower garden that is always blooming and fragrant. Perhaps the most impressive on the campus is the bronze statue of three tall iron and steel soldiers, weighing 18 tons: one holding a gun, the other holding a gun standing proudly on an enemy tank, their majestic image as if carrying them away. We return to the scene of guns exploding and bombs rumbling more than 50 years ago. The Ap Bac victory is a brilliant milestone in the history of the struggle against foreign invaders of Tien Giang people and our nation. It spoke of the indomitable will of the Vietnamese people, the invincible strength of the people's war. On January 7, 1993, Ap Bac historical relic was ranked as a national relic by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 3095 view
Vo Cong Ton's house and brick kiln are a place to commemorate the patriot Vo Cong Ton - who devoted a lot of his life and his life to the Party during the pre-uprising period (1930-1945). The reason the relic is called Vo Cong Ton House and Brick Kiln is because this is an architectural whole consisting of two points: Mr. Vo Cong Ton's house and the brick kiln owned by him. Vo Cong Ton House and Brick Kiln is located in Lo Gach hamlet, Long Hiep commune, Ben Luc district, Long An province. Vo Cong Ton House was built around 1910, in the style of Cong letter, three compartments, two wings with concrete materials and tile roof. In 1984, due to deterioration, the house was demolished, only the foundation, floor, and tiles were reused to build a new house with an area of 128m2. The interior decoration of the house has the common style of well-off houses of the late 19th century with panels, horizontal panels, and parallel sentences. What stands out in Vo Cong Ton's house are the many lamellas with diverse themes vividly expressed by elaborate techniques of carving, embossing, and conch engraving, which are valuable in terms of sculpture and wood carving. Vo Cong Ton's rice granary is where Uncle Ton Duc Thang opened a class to spread anti-French colonialism in 1928. The brick kiln is where Vo Cong Ton produced and traded bricks and tiles to create a financial source for the Party. Trusted base of Cho Lon Party Committee, Southern Party Committee and patriotic movements before 1945. In 1927, Nguyen An Ninh was a revolutionary, writer and journalist. He founded the patriotic organization Thanh Cao Vong Party, but in 1923, Vo Cong Ton worked side by side with Nguyen An Ninh in journalistic work. Open schools to raise people's knowledge, propagate and awaken the national spirit for the masses. Short-term classes are regularly held at the Vo Cong Ton brick kiln area directly taught by Nguyen An Ninh. train and attract a large number of brick kiln workers. In 1935, the Party Cell of Lo Gach hamlet was born in the Vo Cong Ton brick kiln area. All activities and meetings of the Party Cell take place here. In 1936, Nguyen An Ninh and Nguyen Thi Minh Khai opened a 20-day class to propagate revolutionary movements and spread Marxism-Leninism to a large number of brick kiln workers. In 1937, 40,000 leaflets protesting the governor-general of Brevie and labor inspector J.Godart to Vietnam were also printed at Vo Cong Ton's brick kiln. Leaflets printed from brick kilns were scattered everywhere from Saigon Cho Lon to Tan An and My Tho. The brick kiln area is where Vo Cong Ton directly produces and does business, sometimes with more than 300 workers. This place is an important financial source for the Party. The patriots were active in the early years of the Party's youth. Vo Cong Ton House and Brick Kiln were recognized by the Ministry of Culture and Information as national historical and cultural relics on January 19, 2004. Source: Long An Provincial Party Committee Information Portal
Long An 2428 view
The memorial house and monument to hero Vo Thi Sau is located at Dat Do intersection, in Phuoc Long Tho commune - Dat Do District. The ancient wooden-walled, tile-roofed house where she lived as a teenager with her family has memorabilia, simple items, an ancestral altar, and an altar she placed in the outer space. In 1980, the house was renovated by the People's Committee of Dat Do district to be as spacious as it is today. Vo Thi Sau was a female guerrilla during the French-Vietnamese War in Vietnam, who repeatedly carried out assassination attempts on French officers and Vietnamese people collaborating with the French colonial government in South Vietnam. . The Vietnamese government views her as a symbol of a typical Heroic Martyr in the resistance war against the French and posthumously awarded her the title of Hero of the People's Armed Forces in 1993. Vo Thi Sau was born in 1933, the daughter of Mr. Vo Van Hoi and Mrs. Nguyen Thi Dau. Regarding the place of origin, the tombstone only records Dat Do district, Ba Ria - Vung Tau province. She was born into a poor family, her father worked as a horse-drawn carriage driver to transport passengers to Long Dien and Phuoc Hai, and her mother sold vermicelli noodles at Dat Do market. From a young age, she had to help her parents to make a living. After the French army recaptured the Dat Do region, at the end of 1945, Ms. Sau's brothers left their family and joined the resistance movement for the Viet Minh movement. She gave up her studies, stayed home to help her parents make a living and secretly provided supplies for her brothers, who worked in the Liberation Army Detachment of Ba Ria province. In 1946, she followed her brother, Vo Van Me, into the resistance zone, and became a liaison with the French Army Volunteer Police Team; In particular, the grenade attack at the French National Day celebration on July 14, 1949 in Dat Do, caused great resonance in the Dat Do region. In 1947, she officially became a member of the Dat Do Volunteer Police at the age of 14. Since then, she participated in many grenade raids and assassinated French and Vietnamese officers who collaborated with the French colonialists, creating a reputation and support from the people in the region. In December 1949, during a business trip to Dat Do, Ms. Vo Thi Sau was captured by the French army. Some other documents record that she was arrested in February 1950, after she and her comrades used grenades to kill Ca Suot and Ca Day, Vietnamese officials who collaborated effectively with the French army, at the trial. Canh Dan Tet market at Dat Do market. In the prison of those sentenced to death, she was still innocent, cheerful, and confident in the day of victory for the Fatherland. Even though her defense lawyers argued that she was under 18 years old, the French colonialists still stubbornly imposed the death penalty. Before being sentenced, she was exiled to Chi Hoa, Ba Ria and Con Dao prisons. Because the French army did not dare to publicly execute the sentence against her, they secretly murdered her. The story is still told that, when the group of executioners told her to kneel, she shouted back at them with a legendary sentence, I only know how to stand, not how to kneel. She was executed by firing squad in 1952 in Con Dao when she was under 18 years old. About 100 meters away is the monument park and the temple of hero Vo Thi Sau. Her statue is placed there, in a cool, four-season place fragrant with porcelain flowers, magnolia flowers, and lekima flowers. A beautiful, peaceful and quiet place. The statue is cast in bronze, 7m high, in the manner of Ms. Sau leisurely walking to the execution ground, her shirt still fluttering in the wind. A person who is brave, indomitable, resilient, and never gives up in the face of hardship and danger. The temple is a place for people to pay their respects, commemorate heroes and is a place to display artifacts, introducing images of the life and activities of heroic martyr Vo Thi Sau and some images of his homeland Dat Do. . Source: Electronic Information Portal of Ba Ria - Vung Tau Province
Ba Ria Vung Tau 3966 view
Song Pho Square Relics was ranked a national historical relic by the Ministry of Culture, Information and Sports on December 30, 1991. Song Pho Square (also known as Song Pho Construction Site) is the intersection area of two routes Cach Mang Thang Tam and April 30 Street. People often call Song Pho Square with the affectionate name Central Roundabout. because it is located near the provincial offices and from here there are roads radiating to locations in Bien Hoa city. After conquering and pacifying Bien Hoa in the early twentieth century, the French colonialists built many offices on this land to serve the colonial government. Song Pho Square was built with the architecture of the Bien Hoa Palace and the Provincial Governor's Palace, creating a harmonious scene in the heart of a moderate-sized city on the romantic Dong Nai River. The fountain is a ceramic work created by Bien Hoa ceramic artist. The fish in the dragon position pose in the water and look beautiful through the sprayed water jets. Song Pho Square has entered the history of Bien Hoa since the exciting days when the masses rose up to seize power in the fall of 1945. On August 27, 1945, a solemn rally to welcome the revolutionary government took place here. The first provisional of Bien Hoa province. Nearly ten thousand people from all over came here to attend. In the surging atmosphere of revolutionary victory, comrade Duong Bach Mai - Officer of the Southern Party Committee representing the Viet Minh Front in the South gave a speech about the Party's revolutionary policy, which was warmly welcomed by the masses. Comrade Hoang Minh Chau, Chairman of the Uprising Committee, declared the government to be in the hands of the people and announced the Provisional Revolutionary People's Committee of Bien Hoa province consisting of comrades: - Hoang Minh Chau - Chairman - Huynh Van Hon - Vice President and Head of Propaganda Department - Nguyen Van Long - In charge of the police - Ngo Ha Thanh - In charge of national self-defense (Provincial Police) - Nguyen Van Tang - In charge of the Provincial National Asset Management Board The rally ended with the oath-taking ceremony. More than 10,000 people, on behalf of 150,000 compatriots in Bien Hoa province, raised their fists and took an oath, ready to sacrifice their lives and property, resolutely protecting the independence and freedom of the country. At the end of the rally, the crowd chanted the slogans "Long live Vietnam's independence" and "Long live the Viet Minh". The rally ended, tens of thousands of compatriots marched to demonstrate their strength. The group of people mixed with flags, flowers and banners was truly heroic. The whole town of Bien Hoa seemed to awaken and revive after many years of being oppressed and dominated by the enemy. Song Pho Square exists in the hearts of Bien Hoa people as a symbol of victory, somewhere there is still the joyful atmosphere of the autumn of the August Revolution in 1945. A century has passed with many changes. The fountain (Song Pho construction site) is still there, contributing to beautifying the city, and is the pride of Bien Hoa people. Source: Dong Nai province electronic information portal
Dong Nai 2957 view
Dong Xoai Victory Site Relic is located in Tan Phu ward, Dong Xoai city, Binh Phuoc province. In early 1965, after the Binh Gia victory and the collapse of the US "special war" strategy, the struggle movement of our people in the South had a new development. The Military Commission and the Regional Command decided to open the Phuoc Long - Dong Xoai Campaign. Dong Xoai was chosen as the key battlefield of the campaign. To prepare for the campaign, logistics were carefully prepared. The people actively contributed their human and material resources, focusing on ensuring workers, food, food... It can be said that in the days of preparation for the Dong Xoai Campaign, the entire Phuoc Long mountain forest did not sleep day and night. The sound of pestles pounding rice, the light of torches and umbrellas, the sound of footsteps, voices, and laughter of citizens... all have created a complete picture of all the people working in logistics, all the resistance fighters of the ethnic minorities in the forest. mountains of the Southeast region. Directly participating in the battle at the strategic direction of Dong Xoai were Regiment 1 (Q761), Regiment 2 (Q762), Regiment 3 (Q763) of the main force Division 9... Many soldiers wrote slogans on their hats, on the butt of the gun with the following content: "Determined to liberate Dong Xoai", "Severely injured, do not scream, slightly injured, do not leave the battlefield" or "Determined to finish Dong Xoai, if not finished, Dong Xoai will not return". The battle of Dong Xoai branch took place in 3 days, starting from June 9, 1965 to June 12, 1965, we completed the task of attacking and destroying Dong Xoai branch. The Dong Xoai victory along with the Binh Gia and Ba Gia victories contributed to the complete defeat of the US imperialist "Special War" strategy and "added a glorious page to the history of the struggle of the Democratic Front". The Liberation Nation of South Vietnam opposes the war of the American Empire's invasion. Dong Xoai Victory Site Relic was built in 2005 with a total area of 16,932.88 m2, including construction items: Victory monument, relief paintings, souvenir gallery, green tree system, fountain water... A part of the heroic history of the Phuoc Long - Dong Xoai Campaign has been recreated at the monument with the image of 3 soldiers in a coordinated combat position, rushing to fight, portraying the true fighting spirit. have a cold. Behind the monument, two bas-reliefs illustrate the spirit of the fiery Dong Xoai battle in the past by vividly recreating the panoramic view of all aspects of the preparation process, the progress of the attack, and the moment of the army's victory. and our people. With great historical values, the Dong Xoai Victory Site relic was decided by the Minister of Culture, Sports and Tourism to rank as a national historical relic on December 12, 2014. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 2592 view
Right on the campus of Regiment 726, Quang Truc commune, Tuy Duc district (Dak Nong), there is an old, white house, built in French architectural style. According to experts, this place was formerly the site of So Tea built by the French in Dak Nong. Around the 30s of the twentieth century, French colonialists entered the Central Highlands to open plantations, grow crops such as coffee and tea and hire ethnic minority workers. In 1962, the Plantation at that time was about 20 hectares large and there were about 80 workers working here. Among them, there are about 40 ethnic minorities working at the plantation. In particular, there were 12 political prisoners arrested to work here. Workers working at the plantation are paid 30 VND/month. There are people who don't take money and will exchange it for rice or salt. At the end of the year, you will be rewarded with beef. One day, workers at the tea plantation work from 7 a.m. to 5 p.m., and are given food and rest at noon. Around 1966, the plantation was dissolved. Through surveys, the historical site of So Tra was preserved quite intact with a structure built with reinforced concrete structures, following the French architectural style of the early 20th century. Currently, there are no specific documents about the process of building the house on which date, month or year. The area of the house is about 200m². The house is almost intact with 1 ground floor, 1 floor and 1 mezzanine. Inside the house there are 8 rooms and a fireplace built from the ground floor to the first floor and mezzanine for warmth when it's cold. Behind the room on the ground floor there is a secret escape hatch, but the mouth of the tunnel is covered. Up to now, although managed by Regiment 726, this secret tunnel has not been discovered. Near the construction area there are a number of fruit trees and ancient tea trees that, according to local people, are about 100 years old. Among them, 2 tamarind trees have been recognized as Vietnamese heritage trees in September 2022. So Tra historical site is recognized as a provincial historical site. Source: Dak Nong Electronic Newspaper
Dak Nong 2310 view
Phan Thiet water tower located on the Ca Ty river was built nearly 90 years ago, designed by Prince Xuphanuvong (Laos), and is currently a symbol of Binh Thuan province. Phan Thiet Water Tower (also known as "Water Tower") was built by the French from 1928-1934 according to the urban planning policy of the contemporary government, serving to provide domestic water for the French Legation (now the headquarters of Binh Thuan People's Committee) and people in Phan Thiet city. The location for the water tower is located on the land of Long Khe village, on the left bank of the Ca Ty river, high and airy, about 350 meters from the Legation Palace. The design of the water tower was drawn by Prince Xuphanuvong (Laos, who was then an international student at Albert Sarraut School in Vietnam), approved by the Hanoi Department of Public Works and the project was put out for bidding. Among two French contractors and two Vietnamese contractors, contractor Ung Du (originally from Hue, working in Binh Thuan) won the bid. The water tower is built in a regular octagonal cylinder. The height from the base to the top of the tower is 32 m. The whole is divided into 3 parts, including: the tower body, the platform and the roof. The tower's body has an octagonal cylindrical shape, each side is 3.9 m wide, the higher it goes, the smaller it becomes. The diameter of the tower's base is 9 m long, the circumference is 31.2 m, and the floor area is 73.4 m2. Along the edges of the tower's body, from top to bottom, there are 5 ventilation boxes decorated with seal patterns corresponding to the 5 words: "Happiness", "Phuc", "Tho", "Kiet", "Loc" . The meaning is to wish all people joy, happiness, longevity, prosperity and prosperity. Particularly, the west side of the ventilation box with the word "Loc" is replaced by an iron door entering and exiting the tower. The platform, that is, the water tank, is also designed in an octagonal shape, 5 m high, 9 m in diameter, containing 350 m3 of water. Around the platform, there are 8 circles embossed with pieces of porcelain stylized with the four letters U.E.P.T, which stands for the French phrase "Usine des Eaux de Phan Thiet" (meaning Phan Thiet Water Plant). With its high architectural features, the building is also used as a flagpole. Master Nguyen Chi Phu, Deputy Director of Binh Thuan Provincial Museum, said that during the construction process, experts and workers strictly followed the technical design. Gravel must be washed 5 times to remove sand and dust. Foundry sand must also be washed 3 times to remove dirt. Cast iron must be rubbed with sandpaper to remove rust. Boards used for formwork must be planed smooth so that when removed, there is no need to add any additional plaster. Thanks to that, the project is sturdy and durable until today. After nearly 90 years of existence, even in the face of war bombs and harsh environments, especially through two historic floods in the years of Nham Thin (1952) and Quy Dau (1993), the water tower still stands majestically in the heart of the city. The city, becoming a sacred symbol, entered the poetry and music of the coastal land of Phan Thiet. On October 19, 2018, Phan Thiet water tower was decided to rank as a provincial monument by the Binh Thuan People's Committee. Source: Phan Thiet Tourism
Binh Thuan 2861 view
Tan Loc Communal House is located in Quarter 4, Tan Tai Ward, Phan Rang - Thap Cham City, Ninh Thuan Province. The communal house was built at the beginning of the village. According to the village elders, in the 11th year of Minh Mang, after Mr. Phan Van Nghi applied to establish Tan Loc village in Kinh Dinh, Ninh Thuan district, Tan Loc communal house at that time was called Dinh Dinh Thuy, and was newly built. at the end of the village using simple bamboo stick materials. In the year of Giap Dan (1853) under the reign of King Tu Duc, Dinh Thuy Communal House was moved to its present location. The communal house worships the Thanh Hoang God, Thien Y A Na and Chief Eunuch Bach Ma. According to the customs left by the ancestors, every year Tan Loc village organizes a grand ceremony at the village communal house in the second month of the lunar calendar and a traditional middle ceremony in the eighth month of the lunar calendar. Each sacrifice is divided into three parts, with very solemn rituals, from the Opening ceremony, to the taboo ceremony of the Ancient Sages and the Sacrifice ceremony at the Main Hall. Tan Loc communal house, Tan Tai ward, has been recognized by the Ministry of Culture and Information as a historical, cultural, architectural and artistic relic. Tan Loc Communal House was built on a land area of 1,950 square meters, surrounded by a fence. The front of the communal house faces the Dinh River, the back side looks into the distance with Ca Du mountain as a strong backrest. Tan Loc Communal House is an architectural complex including: from the outside are the ceremonial gate, screen, brick yard, about 15m away is the main hall, connecting the main hall with Kieu's house is a small yard that the elders often call the temple. Thien Tinh (sky well). Adjacent to Kieu's house is Tien Hien's house. On both sides of the main hall are the East and West houses, in front of the East and West houses are two small temples, the East temple worships the Five Elements, the West temple worships the Earth God, and on the two sides of Kieu house are two Tru houses. (kitchen) but only one room in the east remains, while the one in the west is ruined. In the East, between the East house and the Tru house, there is a small gate (also called the East gate) used to go to the well to get water. Tan Loc Communal House is a valuable architectural work and wooden sculpture. Architecturally, the communal house is a complex of many four-pillar houses assembled together. The presence of pierced and missing trusses makes the area of the communal house expand to the surrounding area. Decorative themes in the communal house are quite diverse, most of the classical motifs are used and have a profound philosophical nature such as: "Four Spirits": Dragon symbolizes power, Lan symbolizes the desire for Thai Binh, Quy not only symbolizes endurance and long life, it is also conceived as a union in the relationship between heaven and earth. Mother, Phung represents the eternal desire of the Vietnamese people in their relationship with the gods. With the eight treasures theme, there is the Sun Flower (heaven) symbolizing the sacred place where the gods reside. The sword represents the power of martial artists to eliminate evil and demons. Fan figs to eliminate evil spirits. The altar represents the nobility of the Taoist. The wine gourd symbolizes Ly Thiet Quai's search for "forgetfulness" to escape the evil bonds of life and the Nhu Y stick represents power... Over the past 100 years, due to the impact of nature, Dinh has built through many renovations. During those renovations, due to limited awareness, some architecture such as the East house and West house were completely renewed on the old foundation, but basically the main hall and the Tien Hien house still retained the original elements. so it still does not lose the majestic, ancient appearance of the communal house. Source: Ninh Thuan Tourism Promotion Information Center
Ninh Thuan 2939 view
After the Geneva Agreements were signed, the US imperialists and their lackey regime Ngo Dinh Diem still deliberately violated the Agreements. In Phu Yen, on September 7, 1954, three companies of the 10th battalion of the Vietnam National Army (treasonous puppet troops) came to Ngan Son to take over. Company 1 was stationed on the national highway, company 2 was stationed east of the elementary school, company 3, commanded by Captain De, was stationed at the school. Captain De went behind the school, entered Mr. Banh Lien's house and saw a photo of President Ho Chi Minh on the altar and immediately took it down. Mr. Banh Lien's wife was sweeping the yard at that time and used a broom to hit this officer. He got into a fight with the homeowner. The whole family cheered together. Many people ran, and after a while people from the Ngan Son, An Thach, An Dan... regions came to protest against the Vietnamese Nationalist soldiers. Suddenly, Captain De (the book History of the Party and People of Chi Thanh town wrote that his name was Vo Duy De) ordered his soldiers to shoot directly into the crowd in the school yard. Nine people were hit by bullets and died on the spot, while ten others were injured. The people were extremely indignant, causing Vietnamese Nationalist soldiers to hastily withdraw into Chi Thanh. The Vietnam Labor Party's base operates secretly in Ngan Son to mobilize people to carry the dead and injured into Chi Thanh to continue fighting with the Vietnamese National government. At this time, the people of An Ninh, An Dinh, An Cu... communes also flocked to support the struggle. From Nha Thuong slope (now north of Truong Xuan quarter, Chi Thanh town), Vietnamese Nationalist soldiers placed machine guns and shot straight at the group of people from the direction of An Ninh. A series of people collapsed into the fields. People from An Dinh who came down were also shot dead by soldiers, many others also collapsed at Truong Giac Pagoda (now in the stadium area of Tuy An district). On the afternoon of September 7, 1954, 79 people died and 76 were injured. People's anger is increasing day by day. On September 7, 1954 (ie August 11, Year of the Horse), the people of Ngan Son - Chi Thanh in particular and the people of Phu Yen in general will never forget these landmarks: Truong Ngan Son - the first point massacre broke out; Nha Thuong slope and the district People's Theater area - where enemies frantically shot at the protesters. To commemorate the heroic spirit of struggle and sacrifice of the people of Tuy An district, the local government built a memorial in the center of Chi Thanh town. On June 18, 1997, the Ministry of Culture and Information issued a decision to recognize the place where the Ngan Son - Chi Thanh massacre took place as a National Historical Site. Source: Phu Yen online
Phu Yen 2650 view
Doi Son pagoda relic complex, Doi Son commune, Duy Tien district, Ha Nam province, ancient Son Nam town. The pagoda was built on top of Doi mountain, within 2 hectares of forest garden. According to written historical records and related legends, Doi Son Pagoda was originally a small temple that existed from the 10th to 11th centuries. During this period, the pagoda was associated with the name of the monk Dam Cuu Chi, who was the master of the temple. Replace the bamboo and thatch architecture of the past to build pagodas with bricks and tiles, a more sustainable material. In the 12th century, King Ly Nhan Tong, on his way through here, saw that the scenery was still there but the pagoda was in ruins, so he rebuilt the pagoda and erected the Sung Thien Dien Linh tower. Construction began in 1118 and was completed in 1121. From then on, Doi Son Pagoda became a great landscape and palace, one of the important Buddhist centers of the Ly Dynasty with the meaning of guarding the south of Thang Long citadel. Doi Son Pagoda has stood firm for more than 300 years. In the early 15th century, when the Ming invaders invaded our country, the pagoda and tower were completely destroyed. During the late Le, Mac, and Nguyen dynasties, Doi Son pagoda was continuously built and renovated, gradually restored with 125 compartments, built in the foreign internal style, including a hall of worship and heavenly incense. and the upper palace, two rows of corridors on both sides worshiping the Eighteen Arhats. During the resistance war against the French, this ancient pagoda was once again destroyed. After peace was restored in the North, the government and local people actively restored the temple. A major repair in 1958 completed the main works here. Through many ups and downs of history, the pagoda still retains its ancient and sacred features, imbued with the architectural and artistic style of the Ly Dynasty. This is a temple with a long history, reflecting a flourishing period of Buddhism in the nation's history and is the pride of the people here. One of the artifacts with outstanding historical and cultural value kept at Doi Son Pagoda today is the Sung Thien Dien Linh stele. The stele with unique carving art contains a lot of rare information for studying the history and culture of the Ly Dynasty. In particular, the Sung Thien Dien Linh stele is also the only stele that provides rare information about the Quang Chieu Light Festival in Thang Long citadel, the art of water puppetry, Buddhist rituals, and the repair of Dien Huu pagoda. (One Pillar Pagoda), the construction process of Sung Thien Dien Linh tower. Doi Son Pagoda is also one of the few pagodas today that still preserves many valuable Ly Dynasty art artifacts such as: Statue of Da Bao Tathagata, Vajra statue, statue of a human head and bird body (kinari) - works The product demonstrates the cultural interference between the two artistic architectures of Champa and Dai Viet during the Ly dynasty. Along with architectural items and a system of artifacts and worship objects, Doi Son Pagoda also preserves a rich, diverse and very valuable treasure of Han Nom heritage. This is a valuable source of material that has summarized the cultural quintessence of many dynasties, from folk knowledge to scholarly knowledge, and is a very unique asset with priceless value that few places can find. With a long history and many events, the pagoda also has strong archaeological value. In the excavation pit located between the pagoda's harem and the back house, the foundation, architectural materials and many Ly Dynasty artifacts such as decorative specimens, ceramics, crockery, and metal were found. The historical relic of Doi Son pagoda demonstrates the creativity in construction science, construction material production as well as exploitation techniques and taking advantage of natural conditions of generations of ancestors in feudal dynasties. with skillful construction techniques of wood, stone, and brick materials, creating architectural works of high artistic value. With the above typical historical and cultural values, on December 23, 2017, Doi Son Pagoda relic, Duy Tien district, Ha Nam province was signed by the Prime Minister and ranked as a special national monument. special. Source: Ha Nam Electronic Newspaper
Ha Nam 2242 view
Ta Phu Temple is located in the center of Ky Lua market street, now in Hoang Van Thu ward, Lang Son city. Ta Phu Temple was built in the 4th year of Chinh Hoa (1683) to worship the mandarin of the Later Le Dynasty named Than Cong Tai, the Left Admiral of the Han Dynasty, who was instrumental in building and expanding Ky Lua market street. The main door of the temple faces west, located on high ground, creating a majestic and sacred look. The temple's architecture is in the Cong style, consisting of two buildings: the Dai Bai and the Hau Palace, connected together in a bamboo tube style. The column and truss structures are all made of wood, the walls are made of bricks, the roof is covered with yin and yang tiles, and are not decorated with elaborate patterns or motifs. The most valuable artifact in the temple is a stone stele erected in the year of the Pig, the 4th Chinh Hoa era (1683). The stele's title is: Respecting the Left Admiral Than Cong Tai as a teacher and father; On the side is written the words: Guests of the two countries. The content of the stele talks about the people of the two countries remembering the merits of Han Cong Than Cong Tai with Lang Son, with the merchants of Vietnam and China and the expansion of the trading market at Ky Lua market street. The stone stele is placed in the stele house inside the temple, the stele is crafted in a cubic shape, the stele body is square cylindrical, 2.1m high; The base of the stele has two floors, the upper layer is carved in the style of a collapsed mahogany leg supporting the stele's body, the lower layer is carved with lotus petals overlapping three layers running around. The top of the stele is gradually tapered upward, with a stylized two-petalled lotus flower hugging the top; Currently, only three sides of the stele can be read, one side is faded. It can be said that this is a well-balanced, artistically beautiful stone stele; There is historical value about the Han character Than Cong Tai worshiped at the temple and his merits. In 1993, Ta Phu Temple was ranked as a National Monument by the Ministry of Culture, Sports and Tourism. The temple festival is held from January 22 to 27 every year, attracting a large number of visitors and was recognized as a National Intangible Cultural Heritage in 2015. Source: Lang Son Provincial Museum Electronic News Page
Lang Son 2446 view
Here, during the pre-uprising period in August 1945, along with Hien Luong commune, Tu Ly and Hien Luong revolutionary base areas were formed, one of the province's four revolutionary base areas located in the Hoa and Hien war zone system. Ninh, Thanh (Quang Trung War Zone). At this base, the province's first military training class was held. From here, the revolutionary movement spread to surrounding areas. Going back in history, in February 1945, the Party Central Committee decided to establish the Hoa - Ninh - Thanh war zone. According to the Directive of the Party Central Committee, the establishment of base areas to quickly prepare for the uprising and welcome the Southern liberation army advancing through Hoa Binh by way of Phu Tho into the Tu Ly - Hien Luong area is one of the opportunities. Important conditions and conditions for the formation and development of the Hien Luong - Tu Ly revolutionary base area. Under the direct direction of the Northern Party Committee, the Provincial Party Committee decided to establish the Tu Ly - Hien Luong revolutionary base area. On February 10, 1945 (the 28th day of the Lunar New Year, Year of the Rooster), led by Mr. Dinh Cong Hau, comrade Vu Tho went to meet Mr. Dinh Cong Sac in Tinh Trang hamlet - Tu Ly commune to find connections to build a revolutionary base. . From here, Mr. Dinh Cong Sac's family became a place to contact, meet, discuss plans to build the Tu Ly - Hien Luong base area and open the first military training class for the province's armed forces. On the basis of the well-developed movement and having enough conditions to establish a base area, the Provincial Party Committee decided to open the first military training class at Mr. Xa Van Binh's house, Dong Lam village, Giang Seo village with 20 teams. National self-defense member of Hoa Binh town and Mai Da district. Under the protection and concealment of the people of Hien Luong - Tu Ly, the students who completed the course quickly returned to establish and develop self-defense teams to save the country, preparing for an uprising to seize power. The successful military class brought the prestige of the Viet Minh to a high level, spreading widely throughout all classes. The leaders were subdued, the people were excited and believed in the revolution. The revolutionary force in the base area grew stronger, making an important contribution to the victory of the uprising to seize power in August 1945 in the provincial capital, Cho Bo district, Suoi Rut, Vang street (Hoa Binh) and Moc Chau (Son La). In 1946, the forces of the Tu Ly - Hien Luong revolutionary base coordinated closely with other revolutionary forces of the province to completely destroy the Dai Viet Duy Dan Party that had come to occupy Muong Diem as its headquarters and plot to overthrow it. revolutionary government in Hoa Binh. To mark historical evidence, in Ma hamlet - Tu Ly commune and Rong hamlet - Hien Luong commune, memorial stele houses were built at the Tu Ly - Hien Luong revolutionary historical relic site. These are works of historical and cultural significance, a place to educate revolutionary traditions for generations of Tu Ly - Hien Luong regions to follow in their father's footsteps in protecting the achievements of the revolution, building, renovate the homeland. The relic site has been ranked as a national revolutionary historical relic. Source: Hoa Binh Electronic Newspaper
Hoa Binh 2270 view
The Phja Khao temple project was built by local people on the top of Phja Khao mountain, Ban Thi commune, Cho Don district since 1933. This is a familiar place of spiritual cultural activities, long associated with daily life. of local people. Phja Khao Temple worships Saint Tran, who had the merit of defeating the Mongol invaders in the 13th century to maintain the peace of the country and people. Worshiping the mine workers who were killed by the French colonialists. In 2017, the temple was recognized as a provincial historical-cultural relic. Phja Khao peak has many lead and zinc mines, which are historical evidence of the exploitation of the French colonialists against Ban Thi mine workers, from 1909 - 1941. Here more than a hundred years ago, when the Indochina Mining and Metallurgical Company invested a lot of capital in the mine, especially building a cable car more than 3km long and a railway to transport ore. It is known that during its prosperity, the mine had up to 5,000 workers and 80 secretaries. By 1942, there were only 500 workers and 5 European managers. Within 27 years (1914 - 1941), France brought home over 350,000 tons of zinc ore. Phja Khao was a place that brought profit to the colonists, and was also a place where many complex elements gathered, where robberies and killings often occurred. On top of Phja Khao, about 15 meters from the relic site, is a deep abyss that, according to indigenous people, cannot be seen from the top of the abyss to the bottom because it is foggy all year round. That's where the French colonialists threw sick coolies (miners) or people who dared to protest down from the mountains. There are resorts of the French colonialists here, where mine management staff relax. The resort was built 100 years ago and is now just ruins, trees have grown over the walls, creating an ancient, mossy look. Peace returned here, there were no longer mines or resorts of the French colonialists. Phja Khao peak returns to the inherent peace and quiet of the mountains and forests. This place has become a biosphere reserve. The species reserve and habitat here are very diverse in flora and fauna. There are also langurs and cauldrons, species listed in the Red Book that especially need to be protected from extinction. Source: Bac Kan province electronic information portal
Bac Kan 2099 view
Heroic Martyr Ly Tu Trong Memorial Area is located in Tan Long village, Viet Xuyen commune, Thach Ha, Ha Tinh. This is a project of the youth of the country and the people of the province to pay tribute to the heroic sacrifice of heroic martyr Ly Tu Trong - the first member of the Communist Youth Union. Heroic martyr Ly Tu Trong's real name is Le Huu Trong, born in 1914 in Ban May, Nakhon Phanom province - Thailand, originally from Thach Ha district, Ha Tinh province. He was born into a family whose parents were both patriotic overseas Vietnamese. Born in a situation of "losing his country and home", his family had to travel to Thailand to live, always carrying in his heart the longing for his homeland, which was being invaded by enemies. Since he was young, Le Huu Trong was hardworking, eager to learn and soon became enlightened about the revolution. He was one of eight children selected by Ho Tung Mau to take him to Guangzhou - China to study and work in the association. patriotic youth, here Le Huu Trong was renamed Ly Tu Trong by comrade Nguyen Ai Quoc. After returning home, work. In 1931, during a rally commemorating the first anniversary of the Yen Bai uprising held in Saigon, Ly Tu Trong shot and killed secret agent Le Grand to protect speaker Phan Boi who was giving a speech at Lareni Square. He was later captured by the enemy and sentenced to death when he was only 17 years old. Although he fell at a very young age, hero Ly Tu Trong left behind generations of Vietnamese youth a valuable legacy, which is patriotism, courage and youthful enthusiasm. Ly Tu Trong went down in history with his famous statement before the enemy's court, "The path of youth is only the revolutionary path, there can be no other path", which has become a guideline and a model. A shining example for Vietnamese youth to study and follow. On April 30, 2011, 80 years after his death, Anh's remains were found and brought back to be buried in his hometown. According to the earnest wishes of officers, soldiers, people of Ha Tinh and youth union members nationwide, the Secretariat of the Central Committee of the Ho Chi Minh Communist Youth Union has approved the investment project to build a memorial area. Ly Tu Trong in Viet Xuyen commune, Thach Ha district, Ha Tinh province. This is a tribute to the young communist man; has historical, cultural and spiritual significance; Traditional education for children nationwide. On October 20, 2011, on the occasion of the 97th birth anniversary of hero Ly Tu Trong, the Standing Committee of Ha Tinh Provincial Youth Union held a groundbreaking ceremony to build the Memorial Area. On October 20, 2014, the project was completed on the occasion of the 100th anniversary of Britain's birth. Source: Ha Tinh Province Historical Archives Center
Ha Tinh 2585 view
Phai Khat Fort is located in Tam Kim commune, Nguyen Binh district, 7km from Tran Hung Dao forest. Here, on December 22, 1944, the Vietnam Liberation Army Propaganda Team was established. President Ho Chi Minh instructed the Team to develop a plan to organize a battle to "encourage the revolutionary fighting spirit of an enslaved nation, seething with the will to rise up", at the same time " overcome the situation of lack of weapons and equipment". Under the command of comrade Vo Nguyen Giap, the Team discussed carefully to clarify the issue: "Where to attack and how to attack, so that with only a small force we can win a great political victory." political and military, while limiting the loss of our people and weapons. After discussing options, the Team Command decided "to raid the enemy's camp to capture ammunition", the goal. Targets are Phai Khat and Na Ngan stations. The garrison force consisted of two squads, under the direct command of comrade Van (Vo Nguyen Giap). In addition, there was also the participation of guerrillas and local Viet Minh officers on duty to guard the roads leading to the village. In order to break in smoothly, comrade Vo Nguyen Giap prepared a fake patrol permit with a red stamp to serve in the battle. On the afternoon of February 24, the forces participating in the battle disguised themselves as soldiers and marched to Phai Khat. After receiving news that Station Chief Simono was going to the capital of Nguyen Binh, at 5:00 p.m. on February 25, "Squad" Thu Son led his troops into the station easily. The team quickly divided into two prongs: Platoon 1 captured the gun storage area, Platoon 2 surrounded the station. While the enemy had not yet reacted, comrade Thu Son shouted: "Rat-sam-mang" (gather), 17 soldiers and the commander gathered in the middle of the yard. The enemy was surprised and could not react in time and quickly surrendered. The battle took place quickly, and Simono returning from Nguyen Binh was also destroyed. As a result, we destroyed 1 enemy and captured 17 enemies, capturing 17 guns, some ammunition and military equipment. After defeating Phai Khat post, on the night of December 25, the Team urgently marched to Cam Ly commune (15km from Phai Khat), where Na Ngan post was located. The team learned from experience and praised the comrades for completing the task well, and at the same time disseminated the attack plan the next day. Due to the dangerous terrain of Na Ngan station, the Team decided to disguise themselves as a group of soldiers and red loincloth soldiers to escort three Man Communists to hand over to the station. The force attacking Na Ngan garrison was all members who participated in attacking Phai Khat garrison. At around 7:00 a.m. on December 26, comrade Thu Son and the volunteer team led three tied communists into the station along with the tricolor flag (the team got it at Phai Khat station). The soldiers thought they were in a hurry to arrange 6 soldiers and the commander to line up to welcome them according to military protocol. After the whole team entered the station, according to the assigned plan, four soldiers approached the middle of the gun rack. Comrades Thu Son and Be Van Sat talked to Duong to create a distraction. Platoon 2 blocked the station gates, then divided into groups to capture prisoners. Platoon 3 fired into the air while calling for the enemy to surrender. At the end of the battle, we destroyed 5 people, captured 17 people, and collected 27 guns and many bullets. In this battle, comrade Nong Van Be was slightly injured. After taking down the station, the Team quickly collected guns, ammunition, documents and distributed leaflets and banners to the people. The group of prisoners of war was gathered in the middle of the yard. Two female comrades Cam and Thanh explained in Tay language to them to understand the Viet Minh's policy of fighting the French and Japanese to save the country, calling on them to turn their guns on France and Japan to win independence for the nation. After hearing the policies of the Viet Minh, some prisoners of war asked to join the revolution and most asked to return home. In the first two battles, the Team used the tactic of "attacking with a disguised raid (raid), which excellently opened the tactical history of the Vietnam People's Army". Training disguise is a way of fighting that uses few guns and bullets, has low casualties but is highly effective in combat. In the first two battles, in addition to destroying and capturing all enemy soldiers in the station, the Team also captured many weapons and military equipment. Most importantly, the team won in accordance with leader Ho Chi Minh's directive "The first match must be successful". Source: Cao Bang electronic information portal
Cao Bang 1998 view
Tan So Thanh Base Relic is located in Mai Dan village, Cam Chinh commune, Cam Lo district. Tan So Citadel Base Relic was ranked National by the Ministry of Culture and Information on January 16, 1995. This is a relic of the last military citadel of the feudal dynasty of the Nguyen Dynasty marking historical events. Important history of the Can Vuong movement against the French in the early 20th century. Tan So is a land isolated from the plain and far away from the center of the provincial capitals. Surrounded on all four sides are mountain peaks and natural hills created like a closed citadel. The east side faces the Trieu - Hai plain, which is very convenient for communication with the lowlands. On the other sides, there are roads leading through Laos and to the North in case of retreat, so this place has been chosen by the feudal monarchy through the ages as a border guard post and mountain guard station. In 1883, it changed to Quang Tri Son Phong, also known as Tan So citadel. The resistance base in Tan So began construction in 1883 and was completed in 1885. Under the direction of mandarins: Nguyen Van Tuong, Ton That Le, Dang Duy Cat, thousands of soldiers and villagers worked diligently day and night. It was from the work of digging soil and planting bamboo to build the Tan So base that took a lot of effort, but our people did not think about their own benefits and had a song: "Eat home and carry bamboo and ivory for the mandarins." . Tan So citadel has a rectangular structure: length 548m, width 418m, total area is 22.9 hectares. The outer citadel has 4 gates: Front, Back, Left, Right covered with soil, outside there is a fence with sharp stakes and a surrounding moat system (2m deep, 10m wide), 4 sides of the wall are densely planted with ivory bamboo in four layers. Dozens of meters apart, between layers of bamboo is a wall made of soil. The 4 corners of the citadel have 4 wells 20m deep. Inside the outer citadel there are houses, barracks, warehouses, and training grounds for elephants and horses; At the gates and corners of the citadel, there are military posts and gun emplacements to guard and protect the inner citadel. The inner citadel was built of solid bricks, length is 165 m, width 100m, total area is 1.65 hectares. The inner city has 5 gates: Tien, Hau, Left, Right and Ngo Mon for the king and mandarins to enter and exit the palace. Inside the citadel, there are buildings where officials live and work. The French colonialists, after being attacked by the Nguyen Dynasty's imperial army, took brutal revenge. They caused a brutal massacre of the people of Hue capital, then immediately invaded Tan So, capturing King Ham Nghi and the leaders of the militant faction. In the end, the French captured Tan So, they burned it down and completely destroyed it. Tan So was engulfed in flames, signaling the end of a capital city - a nerve center leading the Can Vuong movement, recording an extremely heroic historical milestone against foreign invaders of our nation, becoming the place where witnessed and recorded the national spirit of a patriotic king - King Ham Nghi. After peace, Tan So was littered with piles of war scrap and filled with hundreds of bomb craters. The Tan So Citadel Base relic is in dire need of preservation and restoration. Source: Quang Tri Newspaper
Quang Tri 2338 view
Quang Binh Quan (newly restored), right in the center of Dong Hai ward between four roads: the west is the road to Duc Ninh, the east is Me Suot road down to Nhat Le river wharf, the north is the road to Hanoi Noi, the south is the road to Hue. Quang Binh Quan also has many names. Some people say it is the entrance to Quang Binh palace, others say Binh Quan Gate. The book Dai Nam Nhat Thong Chi records: ''The mandarin gate is two truong 1 meter long, two truong 5 meters wide; The outer citadel protecting the mandarin gate is 14 meters long, 6 meters high, 3 meters high, built in the year of Minh Menh (1826) with brick and stone...'' Quang Binh Quan under the Nguyen Dynasty, covered with soil in 1631, is an ancient rampart system built to protect the Nguyen citadel. Quang Binh Quan is located in the Luy Thay system, including Luy Truong Duc, Luy Tran Ninh, Luy Nhat Le, Luy Truong Sa, stretching more than 30 km. The Luy Thay system was designed and directly directed by Lord Nguyen's military advisor Dao Duy Tu (1572-1634) and directly directed its construction from 1631-1634, to help Lord Nguyen in Dang Trong fight against attacks by Lord Trinh in Dang Ngoai during the Trinh - Nguyen period was divided. This place has a mountain-like terrain near a very solid ravine, separated from the North, extremely dangerous, like going into Thuc land. During the reign of Lord Nguyen, if people from Southern Bo Chinh or from the North had any business, if they wanted to go to Quang Binh palace, if they went by road, they had to first go to Quang Binh Quan to present their documents and then go back to the north and enter Nam Mon gate to leave. castle. Those traveling by water must stop by the boat at Nhat Le gate, present documents at Thu Ngu mandarin gate, then take the boat to the east gate to enter the citadel. Quang Binh Quan is located guarding the North-South vital road and waterway from Nhat Le seaport. Therefore, more than 7 times Lord Trinh's army crossed the Gianh River to the South and were stopped here. As painful evidence of a time of national conflict, Quang Binh Quan as well as the Luy Thay system have shown the high development of the architectural art of Vietnamese military fortifications. This place is the center of the Luy Thay rampart system, Quang Binh Quan was built according to a unique architectural model, harmoniously combining two elements, both a solid and solid defensive battle rampart, and a a unique architectural work of art. Quang Binh Quan is a reliable address for future architectural and military researchers. In 1825, King Minh Mang restored Quang Binh Quan and raised the watchtower with solid baked bricks. After inauguration, the king classified Quang Binh Quan as one of the special historical and cultural works. of the country, having the image of Quang Binh Quan embossed in Nghi Dinh placed in front of The Mieu Temple in the Forbidden City. Before the August Revolution of 1945, Quang Binh Quan (on Duc Ninh Street) also had a moat outside the citadel, a brick bridge around the moat and at the intersection between Duc Ninh and Cau Rao streets (in the past, during the Nguyen Lord's time, it was the There is also a ghost in a large cemetery. Quang Binh Quan was destroyed by the French army when they withdrew from Dong Hoi in 1954, then rebuilt almost identically. In 1965, the war broke out and was destroyed by American aircraft. Currently, Quang Binh Quan has been restored to its original appearance more than three centuries ago. Quang Binh Quan, an architectural relic with historical and artistic value, is a typical cultural symbol of the land of outstanding people. Source: QUANG BINH GENERAL MUSEUM
Quang Binh 1979 view
The memorial area of scientist Le Quy Don in Dong Phu village, Doc Lap commune, Hung Ha district is a place to store and preserve artifacts and traces that were closely associated with the scientist - an outstanding Vietnamese cultural celebrity. Male. Le Quy Don's real name is Le Danh Phuong, full name is Doan Hau, nickname is Que Duong, born on the 5th day of the 7th month, year of Binh Ngo, that is, June 2nd, 1726 in Dien Ha village, Son Nam Ha town, now is Dong Phu village, Doc Lap commune, Hung Ha district, Thai Binh province. His father, Le Trong Thu, passed his PhD as an official at the Ministry of Justice and Marquis. Her mother is Truong Thi Ich, daughter of Dr. Truong Minh Luong, who is a Hoang sect official. When he was young, Le Quy Don was famous as a child prodigy. In 1739, he followed his father to the capital to study with Dr. Le Huu Kieu. At the age of 18, Huong passed the exam and won the first prize, then stayed home to teach and write books. At the age of 27, he passed the Hoi exam and passed the Dinh exam. Le Quy Don successively worked at the Academy, the Toan Committee to study national history, went to Liem Phong to participate in military affairs, went to China as an ambassador, worked at Lord Trinh's palace... and was gradually promoted to the positions of Academy Officer and Private Career. Quoc Tu Giam, Litigation, National History General, Hiep Town... In 1784, he was promoted to Minister of Public Affairs, titled Nghia Phai Marquis. That same year, he fell ill and returned home to recuperate in his maternal hometown, Nguyen Xa village, Duy Tien district. (now in Ha Nam province) he died here on the 14th day of the 4th lunar month at the age of 58. His wife is Mrs. Le Thi Trang, daughter of school teacher Le Huu Kieu. He has four sons, Quy Kiet, Quy Ta, Quy Chau, Quy Nghi. Le Quy Don's creative career is very voluminous, he has written about 40 books of all kinds including most contemporary knowledge such as history, poetry, philosophy, classic commentaries, general categories... which is a treasure trove. precious treasure of the country's academic system. The memorial area for cultural celebrity Le Quy Don includes three works: From the street of cultural celebrity Le Quy Don, the mausoleum of Le Trong Thu (Le Quy Don's father), and Le Quy lake. 1. From the street of cultural celebrity Le Quy Don Tu Duong includes the five-room Bai Duong court, the Middle Palace and the Hau Palace, each with three compartments. Tu Duong's predecessor was the home of Le Quy Don. When his father passed away, Le Quy Don converted it into Tu Duong, until his lifetime. Le Quy Kiet also brought Le Quy Don's tablet back with his grandfather. Local people often call this place from Le Quy Don street. 2. Le Trong Thu Tomb. Le Trong Thu (1693 - 1783), was a mandarin during the Le Trung Hung period in Vietnamese history. He was the father of a great Vietnamese scientist during the feudal period, Le Quy Don. Le Trong Thu, Mr. Truc Am, studied very brightly as a child, was famous as a prodigy, and grew up studying with the Vu family's Tham Hoa in Ha Nam. At the age of 27, Le Trong passed Huong Tien, at the age of 31, he passed the 3rd rank of Doctorate. Origin, Giap Thin department, Bao Thai year 5 (1724), reign of King Le Du Tong and Lord Trinh Cuong, served as an honest mandarin Famous inside and out, at the age of 65, he retired to the position of Household Minister Huu Thi Lang. Not long after, he was invited to become a mandarin for the second time, promoted to the position of Minister of Justice, then retired at the age of 80. 3. Ho Le Quy. In the 26th year of Canh Hung (1765), he asked the court to return to his hometown to "close the door and write books". To relax and have conditions to read and write books, Le Quy Don dug a large lake. In the middle of the lake, build a small island, plant ornamental plants, and build a Thu Lan. During this time, he wrote many books "specially focusing on geography" such as: Geography of Essence, Compendium of Geography... Perhaps the chapter on images and products in the Van Dai language series was also prepared with documents from this period. The Memorial Area of cultural celebrity Le Quy Don was ranked a National Monument by the Ministry of Culture, Sports and Tourism on December 12, 1986. Source: Department of Culture, Sports and Tourism of Thai Binh province
Thai Binh 2655 view
Pho Minh Pagoda, whose name is Pho Minh Tu, is a pagoda located in Tuc Mac village, Loc Vuong ward, Nam Dinh city. Based on the ordination stele as well as ancient bibliographies, the pagoda was built during the Ly dynasty, and in 1262 the Tran dynasty expanded to a more grand scale. In 2012, Pho Minh Pagoda was ranked by the Prime Minister as a special National Monument. Because in front of Pho Minh Pagoda there is a tower, the pagoda is also known as Chua Thap, the Tower is also known as Pho Minh Tower. Pho Minh Tower is a unique architectural work. This is the largest, oldest and most intact tower in Vietnam. The book Nam Dinh Province Geography by author Khieu Nang Tinh records about the pagoda as follows: "During the Tran Dynasty, King Nhan Tong restored his residence as a monk. When the king died, Anh Tong built a 14-storey tower, 53 meters high, with 10 meters on each side to house the relics. During the Tay Son period, the governor of this region broke the top of the bronze gourd tower. When we reached the 13th floor where the stone was, we saw an object shaped like a red ribbon flying into the sky, so we stopped destroying it..." In addition, among the people, there is also a saying of Buddha Emperor Tran Nhan Tong: “No matter who competes for the throne I would like to send back this handful of temple bones." Therefore, researchers believe that this is a tomb tower. Currently in the country there are only three towers built during the Tran Dynasty: Pho Minh tower (Nam Dinh), Hue Quang tower (Yen Tu, Quang Ninh) and Binh Son tower (Lap Thach, Vinh Phuc), but Pho Tower Minh is still the more majestic tower, with the most elaborate, artistic, and technical construction. The tower was built right in front of the worshiping house on the North - South axis. The tower has a total height of 19.51m including 1 palanquin and 13 floors. The tower is built on a small square yard, each side is 8.6m and located 0.45m lower than the ground. The palanquin is the base of the tower designed entirely of green stone, each side is 5.20m long. At the foot of the tower there is a lotus flower with large petals and small petals, gradually tilting towards the corner of the tower from the middle, symbolizing a lotus platform holding a palanquin. The lower part of the stone pedestal is shaped to curve up on both sides, making people mistakenly think it is due to the rock sinking, but in fact, the construction was intended to create momentum for the more than a dozen floors above to have the same curvature. Looking at the entire tower, people will think of a Lotus flower rising and blooming in the middle of a lake. From the palanquin and above, there are 13-storey towers built of red bricks with 4 gates: East, West, South, North. Previously, all the floors had exposed Dragon motifs and beautifully decorated flowers and leaves. The higher the tower floors went, the smaller the height and width of the tower's face became. At the top of the tower was a cube with the shape of an unbloomed lotus flower made of old terracotta. Unfortunately, in the early years of the twentieth century, when repairing the tower, people placed a coat of cement material on the outside of the tower, causing the patterns on the bricks to be lost. In 1987, because some of the upper tower floors were cracked by tree roots, the cultural sector repaired and restored them. During the renovation process, people discovered that on the 11th and 12th floors of the tower, there was a stone sarcophagus surrounding a bronze box, which according to people's legend, could be the box containing the relics of Buddha Emperor Tran Nhan Tong. . Pho Minh Tower has existed for 7 centuries. Despite experiencing many storms and natural disasters, the tower is still preserved almost intact, becoming a rare wonder that makes it unique not only for the city. Pho Minh Pagoda but also Nam Dinh province in general. Source: Management Board of Historical-Cultural Relics Tran Temple and Thap Pagoda
Nam Dinh 2724 view
Tuyen Quang Citadel (also known as Mac Dynasty Citadel) is located between Xuan Hoa and Tam Co neighborhoods, in Tan Quang ward, Tuyen Quang city, built around 1533-1548. The citadel was built in a square shape, each side is 275m long, the wall is 3.5m high, and the thickness at the top of the citadel is 0.8m. In the middle of each side of the citadel there is a semicircular door opening to the four directions east, west, south, and north. A tower was built above the door and the roof was covered with scale tiles. Inside the citadel wall, there is a small path for refueling ammunition, first aid, and transporting wounded. Bricks are made of laterite containing iron ore, which is very hard. At the outer edge of the citadel is a layer of deep, flooded moats. At the beginning of the Nguyen Dynasty, the citadel was repaired, reinforced, and built with small bricks. In the citadel, slightly to the north, there is Tho Son mountain, nearly 50m high, steep, very convenient for observing and defending when surrounded. Located on the banks of the Lo River, located on a convenient transportation axis, the terrain and structure make the citadel an important military position. There were many historical events that took place in the Mac Dynasty citadel: In 1884, ethnic people led by Lanh Chan and Doc Thinh along with Luu Vinh Phuc's army besieged the French army in the citadel from August 1884 to April 1885, blocking supply ships and digging many tunnel, use explosives to destroy it. Out of a total of 600 enemies, 200 were killed and more than 300 were injured. At dawn on August 17, 1945, under the command of the Provincial Uprising Committee, the Liberation Army and local self-defense quickly captured the provincial governor's palace, security camp, post office, and treasury department, leaving only Tuyen Quang citadel was camped by Japanese troops. On August 20, the Liberation Army both blocked the Japanese army from Ha Giang and concentrated its forces to attack the citadel, organizing a mass march to show its might. On August 21, the Japanese army was forced to surrender. On March 20, 1961, at the stadium at the foot of Tho Son mountain, Tuyen Quang people held a meeting to welcome President Ho Chi Minh to visit and work. Tuyen Quang Citadel Relics was ranked as a National Relic on August 30, 1991. Source: Tuyen Quang Electronic Newspaper
Tuyen Quang 2627 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9893 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8927 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 7013 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6962 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5705 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5582 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5463 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5354 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5252 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 5172 view
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