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Duc Nghia communal house is an ancient communal house located in Duc Nghia ward, Phan Thiet city, Binh Thuan province. Duc Nghia communal house was built in the early decades of the 19th century, on a high sand cave, with a large lotus pond in front. The communal house has an area of more than three thousand square meters, facing the Ca Ty river (now in Duc Nghia ward, Phan Thiet city, Binh Thuan province). Duc Nghia village communal house has a nail-shaped (J-shaped) architectural form, the ancient floor is where the most unique artistic decorations in the entire village communal house are concentrated. Here, ancient artisans used the art of assembling pieces of porcelain and china to create the image of the "Four Spirits". The lower parts of the lower roof, the roof edges, and the ridges were also artistically decorated to make the communal house both ancient and modern. solemn. The Tien Hien and Hau Hien churches also have the same architectural style as the main communal house, but the length is somewhat longer. This is a characteristic of village communal house architecture in the second half of the 19th century in Binh Thuan.,. The interior of Duc Nghia communal house, especially the carved artistic decoration inside the main communal house with a system of wooden panels, like curtains down to the altars, is alive with vines, flowers, and birds. from the carvings of ancient craftsmen. The decorative art of Duc Nghia Communal House, both exterior and interior, coordinate with each other to create harmonious ancient architectural lines and reach the peak compared to some communal houses in this period. The worship content inside is like a treasure trove of hundreds of precious artifacts such as horizontal panels, diaphragms, and altar plates that have been elaborately carved and passed down through many generations to this day. The village's Tien Hien are worshiping at the Communal House, including Mr. Nguyen Van Bang, Tran Van Kim, Le Van Hanh, and Nguyen Van Thanh, who are representatives of the families who publicly founded the village and built the communal house, whose names have been recognized by the people. The village respectfully engraved it in the altar tablet at the communal house. Duc Nghia village communal house also has many horizontal paintings, couplets in Chinese characters, a number of official dispatches and papers reporting the military situation in Binh Thuan by a Chau mandarin during the Gia Long dynasty, which mentioned the the village's land, the literary history of the early 19th century, the origin of the village's population... the most important of which are the 13 royal decrees bestowed upon the village's Thanh Hoang and other deities by the Nguyen Dynasty kings. including the Goddess Yana Dien Ngoc Phi of the Cham people, and 3 mats, examples written from yellow tissue paper, dragon images hidden in clouds with the words "tho", pearls,... The main worshiping rituals at the village communal house are Spring offerings from the 14th to 16th of the first lunar month and Autumn offerings from the 14th to 16th of the August lunar month. Duc Nghia communal house was ranked by the State as a national historical and architectural and artistic relic in 1991, and is one of the ancient communal houses in the list of ancient communal houses in Vietnam. Source: Place name Binh Thuan
Binh Thuan 2940 view
Van Thuy Tu Palace is located on Ngu Ong Street, Duc Thang Ward, Phan Thiet City, Binh Thuan Province. This is an ancient artistic architectural work associated with the history and culture of seafaring, especially the custom of worshiping the god Nam Hai (fish - whale) of fishermen in Binh Thuan province in general and Phan Thiet. in particular. According to the beliefs of seafaring residents in the South Central region in particular and Vietnamese people in general, Ong fish is the water god who often appears to help them whenever they encounter storms or accidents at sea, so people People who go to the beach revere the Ong fish, considering it a guardian deity. Therefore, when encountering a dead Ong fish (customarily called Ong Giay fish), people often hold a burial ceremony and worship it very respectfully. Returning to the story of Van Thuy Tu palace, according to ancient documents, this palace was established in the year of Nham Ngo (1762) to worship the Ong fish. At first, the palace was just a wooden house with a thatched roof, then it was gradually renovated with brick walls and a yin-yang tiled roof with a total area of about more than 500 square meters. Even though it has been through more than 250 years of wind and frost, this architectural work is still quite intact. Because the design, decoration and worship of Van Thuy Tu palace are quite similar to communal houses, it can also be called a communal house. The main incense box in the middle of Van Thuy Tu palace worships the Nam Hai Cu Ngoc Lan Ton Than (ie Mr. Nam Hai), the left side worships Hy Hoang Thai named Tien Su Ton Than (the ancestor of agriculture and fishery), the right side worships Thuy Long Thanh Concubine Nuong Nuong Ton Than (water goddess). In short, worshiping characters related to the marine profession. In addition, Van Thuy Tu Palace also has many Sino-Nom cultural heritages related to maritime craft, shown in the worship content in altars, statues, horizontal panels, parallel sentences, and inscriptions of Dai Hong. general... This place is also one of the ancient relics with a large number of ordinations bestowed by the Nguyen Dynasty kings. Because according to old history, in the past, when fighting with the Tay Son Dynasty, the Nguyen Dynasty's generals were rescued many times by whales at sea. Currently in the palace there are 24 ordinations of kings: Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh. King Thieu Tri alone bestowed 10 divine colors, which is rare compared to other relics. In the grounds of Van Thuy Tu palace, there is a large area of land called Ngoc Lan Holy Land, used to bury the whale whenever he died and drifted in from the sea. According to custom, the fisherman who sees the "grandfather" first becomes his "eldest son", and this person is responsible for taking care of the funeral carefully, mourning after three years. This shows a strange custom of fishermen regarding Ong fish according to beliefs similar to relationships between people. In particular, in the Van Thuy Tu palace, a skeleton of the Ong whale, the longest and largest species of gray-backed whale in Vietnam and Southeast Asia, is currently being kept and worshiped, with the length and weight when he was alive. about 22m, 65 tons, preserved with almost no bones missing. The skeleton is more than 100 years old. Van Thuy Tu Palace is truly a sacred place, bringing many blessings to the people of Phan Thiet coastal area." Source: Binh Thuan Province Tourism Promotion Center
Binh Thuan 2792 view
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Binh Thuan 3690 view
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Binh Thuan 2535 view
Trung Son ancient pagoda is a monumental architectural complex created by monk Thich Buu Hien in 1973 at the historical site of Da Chong mountain (Phung Hoang mountain), in Ninh Hai district, Ninh Thuan province. Initially, the pagoda was just a simple Buddhist church on the mountain, a place where monk Buu Hien used every day as a place to practice, and also a place for relatives and Buddhists to visit, pray to Buddha, and pray for peace. Gradually, the small hut was expanded by the monk, adding additional items and miniatures to serve as a place to rest and enjoy the scenery for relatives and Buddhists from near and far when visiting the Buddha. Through the life of Venerable Thich Buu Hien, to the life of Venerable Thich Tam Tuong. The temple was built on an expanded area and grand scale, including many items such as the three-entrance gate, the main hall, the ancestral hall, etc. In 2012, due to budget constraints, the pagoda only completed the main item first. the temple, the ancestral temple, the courtyard, the three-entrance steps up and down... the three-entrance, miniature landscapes, the area for worshiping outdoor Buddha and Bodhisattva statues,... are still in the process of being completed. Due to the construction in mountainous terrain, it is difficult to distinguish between the front hall, the main hall, the main hall, the three-entrance gate or the ancestral church. That's why the overall pagoda project not only creates vividness with a unique architectural motif, but also creates complexity when identified. After more than 40 years of construction and completion. To this day, the pagoda has had three generations of abbots. These include: Venerable Thich Buu Hien (founder), Venerable Thich Tam Truong (second successor and also a disciple of Venerable Thich Minh Tam, senior brother Thich Buu Hien), Venerable Thich Nguyen Minh (current abbot, disciple of Venerable Thich Tam Truong). In general, the generations of abbots of Trung Son Pagoda all have the bond of "dharma sect". Trung Son Co Tu is more than 60m above sea level. The path leading to the pagoda is a steep, vertical three-step road with nearly 500 steps. Going to the end of the three-step road, the first scene that opens up is the three-entrance gate that is still being built in the pure Vietnamese ancient architectural style. Although not yet completed, when viewed as a whole, the Trung Son Co Tu three-entrance gate is a solid, durable and large project with materials made from concrete, reinforced steel and green stone. Passing the three gates, continuing up is the terrace below, with the highlight being many ornamental trees and a pair of majestic and powerful dragons of the Ly Tran Dynasty. From the terrace, going up the steps, is the architectural complex including the yard, main hall, ancestral church, guest house,... that three generations of abbots built. Ancient Trung Son Pagoda is also famous as a very sacred place as it is the home of two Zen pagodas Truc Lam Vien Ngo and the To communal house of Trung Khanh pagoda. This convergence represents a land of spiritual energy of heaven and earth. Source: Ninh Thuan Tourism
Ninh Thuan 3603 view
Thap Cham train depot is the infrastructure of the Railway Department established by the French, including: Station, maintenance and repair area for rolling stock, and civil servant housing area. Ninh Thuan people are familiar with the name Thap Cham train depot (in Do Vinh ward, Phan Rang - Thap Cham city today). Thap Cham train depot serves the transportation of passengers, goods, maintenance and repair techniques... It is known that the Trans-Vietnam railway has been operating smoothly since 1936. Before that, there were sections completed and in operation. For example, the Nha Trang-Thap Cham-Saigon railway has been in operation since 1903, and the railway from Thap Cham to Da Lat is 84 km long, including 16 km of cog railway, construction started from 1906 to 1996. 1933 started operations. With this characteristic, Thap Cham train depot was one of the best railway facilities in our country at that time such as Gia Lam (Hanoi), Ben Thuy (Vinh), Touran (Da Nang), Di An (Saigon). -Binh Duong)... According to historical data, with about 200 workers, Thap Cham Train Depot is a passenger station and a technical station that performs technical operations on locomotives, carriages and a number of other functions. Therefore, this is the place where many outstanding individuals from other provinces gather to work, from here they become the nucleus of propagating progressive political ideas. At the end of 1928, they established the Tan Viet Cell in Bao An village. In April 1929, the Tan Viet party changed into the Indochina Communist Federation, the Tan Viet party base in Ninh Thuan also changed its name and operated in a new direction. After February 3, 1930, the Communist Party of Vietnam was established. In April 1930, Tan Viet cells in Ninh Thuan transformed into Communist Party cells according to the general policy of the whole country, including the Decree Party Cell. - Thap Cham train station and Cau Bao Cell, Ca Na Salt Department Cell. From then on, the Party organization led the People's struggle, typically organizing protests on International Labor Day on May 1, 1930. Early in the morning of May 1, workers going to work saw the red hammer and sickle flag appearing on the top of the Thap Cham station water tower and on the ancient tamarind tree in Bao An village; Leaflets were scattered in many station areas and Bao An residential areas. At the same time, 120 Thap Cham Railway Depot workers held a rally to celebrate International Labor Day and asked employers to implement labor regulations. It can be said that, as soon as it was born, the Party cell at Thap Cham train depot organized a direct struggle with the French. With the above events and historical marks, Thap Cham Train Depot was recognized as a Provincial Revolutionary Historical Relic in 2003. Source: Ninh Thuan Newspaper
Ninh Thuan 4145 view
On February 28, 2023, Nam Ba Temple, Bao An ward, Phan Rang - Thap Cham city was ranked as a Provincial Historical Relic. Nam Ba Temple is a religious facility with important significance in the spiritual life of people in Bao An ward, Phan Rang - Thap Cham city. The temple not only has cultural historical value but is also associated with important revolutionary movements and resistance movements in Ninh Thuan province. During the August 1945 revolution, the Temple was a place for secret meetings of the Viet Minh government, a place for activities to hide revolutionary cadres, and a meeting place for local guerrilla militia. During the resistance war against the US (1954 - 1975), the Temple was the place to organize propaganda activities of the Party's revolutionary policies and guidelines, launch movements to participate in the resistance war to protect the Fatherland and many love activities. country, seeing off local children to join the army. When the country is at peace, the Temple is a place to organize community cultural and religious activities of local people. Today, every year at Nam Ba Temple, the Provincial Youth Union regularly organizes traditional activities and listens to veteran revolutionary comrades tell stories about the developments of the uprising to seize power in our province (August 21). /1945) for union members, young people, and students; Thereby, educating and fostering national pride, revolutionary ideals, and love for homeland and country in today's young generation. The ranking of Nam Ba Temple historical relics aims to establish the legal basis and improve the effectiveness of state management for preserving and promoting the values of historical - cultural and scenic relics above. provincial area; Protect the legitimate rights and interests of communities, organizations and individuals participating in cultural heritage practices at Nam Ba Temple. The Chairman of the Provincial People's Committee assigned the People's Committee of Phan Rang - Thap Cham city to directly manage, protect, repair, restore and promote the values of Nam Ba Temple according to regulations; At the same time, strictly prohibit all exploitation activities in the zoned relic area to provide inappropriate services; In special cases, using land at relics for other purposes must be permitted by the Chairman of the Provincial People's Committee. Source: Ninh Thuan Province Party Committee Electronic Information Portal
Ninh Thuan 2881 view
Hoa Lai Tower, an ancient tower is said to be one of the oldest Cham structures still in existence. Hoa Lai Tower is located right on National Highway 1A, in Ba Thap village, Bac Phong commune, Thuan Bac district, Ninh Thuan province. The tower was built around the 6th to 9th centuries, with unique artistic architecture of the ancient Champa kingdom of Panduranga region. Hoa Lai Tower was recognized by the Ministry of Culture and Information as a National Historical Monument in 1997. As of December 22, 2016, it was ranked as a special national monument. In the past, this place used to have three towers, so it was called Ba Thap, but due to the erosion of time and historical fluctuations, one tower collapsed. Indigenous people also call this tower Hoa Lai tower instead of the previous name Ba Thap. Different from the architecture of Po Klong Garai tower, the architectural style of Hoa Lai tower stands out with arched doors with many round noses, octagonal wall pillars with curved leaf-shaped decoration. Coming to Hoa Lai Tower, you will see with your own eyes the extremely delicate art of construction and sculpture of the Champa people. The tower is an architectural whole including the North tower, middle tower and South tower. Currently, only the central tower remains due to severe damage in the 9th century. This place is known as an ancient relic area with many auxiliary works surrounding the tower, but over time only a few remain. Traces remain such as city walls, brick kilns... The unique feature of the Hoa Lai tower cluster is the extremely sophisticated decorative style with patterned lines on the outside of the tower's face limited to the arches, pillars and roof frills. Each tower project has its own beauty but is built in extremely harmony with each other. The North Tower is built of bricks, with carved patterns on the walls of birds, animals, leaves, flowers... very impressive. In the East direction of the North Tower there is only one entrance, the remaining three directions are all fake doors. Inside the tower, there are triangular boxes to attach lights to when making offerings. The South Tower is the tallest, also built of bricks and carved with patterns on the walls but not yet completed. The entire tower body looks like a massive cube rising from a square base and supporting a system of smaller floors. After more than 1,000 years and many historical ups and downs, the beauty of Hoa Lai Tower still endures over the years and retains the unique artistic values in the architecture and sculpture of the ancient Cham people. Source: Ninh Thuan Tourism
Ninh Thuan 3145 view
Dac Nhon communal house is located in Dac Nhon village, Nhon Son commune, Ninh Son district, Ninh Thuan province. The communal house was built on a large, flat plot of land. In 1999, Dac Nhon Communal House was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. According to the relics profile of the Ninh Thuan Provincial Museum, Dac Nhon communal house was built by a Chinese monk who came to Phan Rang in the 18th century named Venerable Lieu Minh - Duc Tang. When first built, Dac Nhon communal house was just a small temple named "Dak Nhon Tu Mieu". The mystery has existed for hundreds of years and no one can explain why the Dac Nhon communal house of the Vietnamese people worships King Po Klaong Garay of the Cham people? And the fact that King Po Klaong Garay of the Cham people became the royal god in the Vietnamese communal house is a very unique cultural exchange phenomenon. The people of Dac Nhon village still pass down the story that, in the past, the land they live in belonged to Champa. To show gratitude to the wise ancestors who cleared the wasteland and brought water to the fields, they worshiped him to pray for peace and prosperity, and in times of trouble, prayed for his blessing and protection. Through 6 generations of Nguyen Dynasty kings, Dac Nhon communal house was honored to be awarded 7 times from the reign of King Minh Mang (1840), to King Khai Dinh (1924). Among them, during the reign of King Thieu Tri, two awards were given. Thus, Dac Nhon communal house has a total of 8 ordinations. The content of the ordination papers said that the god emperor who was worshiped by the people at Dac Nhon communal house was named "Lac Phien Duong Than", also known to the people as King Lac. Architecturally, Dac Nhon communal house fully demonstrates the criteria of a traditional communal house. However, the architecture of Dac Nhon communal house has the appearance of a traditional Cham house consisting of 3 main rooms. In the main hall, there is a counter placed in the north-south direction, looking up at the ceiling is the ancient floor made of wooden planks woven together like the Lemlir curtain symbol symbolizing the sky in Cham culture or the Thang Sa symbol. Appears in the architecture of Po Klaong Garay temple tower, used to hang the Panil ceremony curtain when offering offerings in the temple tower. The traces and talented hands of the craftsman are still imprinted on the carvings and sculptures in the religious architectural work of Dac Nhon communal house, a living proof of Vietnamese - Cham cultural interference. The fact that a Cham king became a god emperor worshiped in a Vietnamese communal house is a strange and unique phenomenon that reflects the exchange and acculturation of Vietnamese - Cham culture. Vietnamese people worship King Po Klaong Garay with the name Lac Phien Duong god, who in folklore is called King Lac. At the same time, Vietnamese people also created more ideas about King Lac's origin from Cham people's fairy tales to suit Vietnamese concepts and thinking. When worshiping King Po Klaong Garay at the temple tower, Cham people offer goats and chickens. When adopting Cham culture, every year the offerings at Dac Nhon communal house always included a goat. Thus, the Vietnamese - Cham cultural borders in worshiping the gods and building houses further enrich the cultural value systems of the two nations. Source: Website of Cham Cultural Research Center
Ninh Thuan 2505 view
Tri Thuy village communal house belongs to Tri Thuy village, Tri Hai commune, Ninh Hai district. The communal house was built over 200 years ago to worship the god Thanh Hoang. The communal house also worships the ancestors who publicly founded the village and built the communal house. Currently, at Tri Thuy communal house, there are still titles bestowed on the Thanh Hoang by the Nguyen dynasties. Tri Thuy communal house was recognized as a national relic by the Ministry of Culture, Sports and Tourism in April 2011. Tri Thuy communal house was built on a plot of land located right at the beginning of Tri Thuy village with an area of 3231.82m2. The front of the communal house faces Dam Nai, on the right is Kim Son pagoda, on the left is the main inter-commune road, behind Tri Thuy communal house is Dinh Mountain and residential area. The name Tri Thuy communal house is taken from the name of Tri Thuy village (formerly named Ben Do village, belonging to My Tuong district, Ninh Thuan district, now belonging to Tri Thuy village, Tri Hai commune, Ninh Hai district, Ninh Thuan province), which was formed in 200 years ago, people of the Duong family (Binh Dinh) followed Lord Nguyen and migrated to Ninh Thuan. The communal house was built to worship the God Thanh Hoang. According to folk beliefs, this is the God who protects the villagers. Because there is no god pedigree left behind, today it is very difficult to determine the God's background. In addition to the Thanh Hoang, who is the main object of worship, the communal house also worships predecessors who made public announcements, established villages, built communal houses, and Ba Thuy Long. At the Dinh, there are also conferments bestowed on the Thanh Hoang by the Nguyen kings. Tri Thuy Communal House is an overall architectural construction including from the outside the Tam Quan gate, the screen, the communal house yard, and the main hall. On both sides of the main hall are the East house and the West house. Behind the Main Hall is a small yard connecting the Main Hall with Tien Hien's house. Architectural and artistic structures of some main parts: – Tam Quan Gate: ancient style architecture, four-pillar shape; On the pillars are embossed couplets praising the land of epiphany and blessing the villagers to live richly and happily. – Screen: built in front of the communal house, opposite the main hall. According to folk beliefs, screens have the effect of preventing toxic gas from blowing into the village. – Main hall: is the main architectural work, so it is larger and more majestic than the remaining structures, divided into two parts: Front and Back. Tien Dang is a house for ceremonies, so it is also called Tien Duong house. The front yard is a four-pillar house, with walls made of stone, lime mortar, and a roof covered with Western tiles. The main hall is the place to worship the Thanh Hoang, so the interior is hung with parallel sentences and many other worship objects. In the middle is the altar to worship the gods, on and around the altar are decorated with very sophisticated but no less majestic artifacts and decorations; Artifacts are kept at the Temple. During the year, Tri Thuy Communal House holds a number of solemn ceremonies such as Lunar New Year, Thanh Minh Festival, Full Moon Festival of the 7th lunar month, etc. Source: Ninh Thuan Tourism
Ninh Thuan 3118 view
Pi Nang Tac stone trap, also known as "Bac Ai stone trap", is located on the slopes of Gia Tuc mountain, in Phuoc Binh commune, Bac Ai district, about 70km northwest of Phan Rang - Thap Cham city center. At the end of 1959, at this location Pi Nang Tac - Hero of the Armed Forces sought to prevent the enemy from entering deep into the Phuoc Binh area to wreak havoc. Taking advantage of the danger of Gia Tuc Pass with high slopes, one side is a steep cliff, below is the fast-flowing Truong River, deep abyss, with only the road leading to Phuoc Binh, Mr. Pi Nang Tac built 17 boats. Continuous stone traps on a road about 500 meters long. Below the road, spikes are placed, traps are rubbed, and poisoned bows are carried. Here, the ambush of the enemy with stone traps at noon on August 10, 1961 by Raglai guerrillas led by Pi Nang Tac - Hero of the Armed Forces who commanded the militia and guerrillas to simultaneously trap the trap, was recorded here. Rocks on the cliffs fell onto the enemy formation. The enemy fled in panic, but were shot by slingshots, were trampled on, and fell into traps set by guerrillas, causing more than 100 enemy soldiers to die on the spot. The Pi Nang Tac Stone Trap has shown us the great value of the history of the resistance war, which speaks to the courageous, intelligent and creative spirit of the Raglai ethnic people. The victory on August 10, 1961 is one of the typical battles of the art of people's war with only rudimentary weapons. Over the past few decades, the old battlefield has undergone many changes, but the stone trap is still there and has entered the local traditional history, in the hearts of all Raglai people, is the pride of a past. Past hero of the nation - Pi Nang Tac. To remember the feat of hero Pi Nang Tac, Ninh Thuan Provincial Museum erected a stele commemorating the feat at Gia Tuc Pass with the name of Hero of the Armed Forces Pi Nang Tac and was approved by the Ministry of Culture, Information and Sports. Sports (now the Ministry of Culture, Sports and Tourism) ranked Pi Nang Tac Stone Trap as a National Revolutionary Historical Monument on August 31, 1992. Currently, Pi Nang Tac Stone Trap has become an address to visit and educate historical traditions for generations of students. Although time has gone back more than 63 years, traces of the stone traps still exist vividly, eloquently demonstrating the art of guerrilla warfare, the spirit of intelligence, great creativity and will. determined to fight, determined to win by the army and people of Ninh Thuan. Source: Ninh Thuan Provincial Museum
Ninh Thuan 4118 view
Ca Du Mountain is a famous landmark at the junction of National Highway 1A North - South to Ninh Chu, located next to Ca Du Mountain with an altitude of 318m. Ca Du is the Cham name for the camp: Chok Du', meaning mountain shaped like a turtle; Indeed, if we stand from Temple Mound and look at the mountain, we see a turtle or a turtle crawling towards the sea. The higher you go up Ca Du mountain, the cooler it becomes because of the structure of the caves. From here, visitors can see a panoramic view of Ninh Chu beach resort, Phuong Cuu salt fields, Dam Vua, golden rice fields of Ninh Hai district and in the distance is Da Chong mountain. It is this beauty that has contributed to enhancing the beauty of Ca Du Mountain. With rocks piled up on top of each other and many large caves and nooks and crannies, Ca Du mountain is quite dangerous. Because of this terrain, in the early years of the Can Vuong movement, the insurgents chose Ca Du mountain as a base to fight against the French. Also from here, reconnaissance teams, armed forces and revolutionary cadres throughout the years of the resistance war against the US have stayed put to build bases and organize to eliminate traitors and traitors. Along with the revolutionary war zones at that time such as Bac Ai, Anh Dung, CK 7, 19, 35, Ca Du mountain base had a very important position in the middle of the temporarily occupied area, closest to the people and also closest to the enemy. , but the Ca Du base is inviolable. Although the enemy tried every way to destroy it, the enemy's raids, sieges, and counter-attacks were all repelled by the resistance troops clinging to Ca Du mountain. Through many years of holding on and enduring all hardships, the resistance forces in Ca Du mountain have maintained their faith in the revolution. Ca Du Mountain is a place where food cannot be produced, even drinking water needs to be supplied. Understanding this, the enemy used every trick to destroy all sources of supply from the people to the revolutionary forces. But with passionate patriotism and strong faith in the Revolution, the people in the area of Dua hamlet, Du Khanh... were not afraid of hardships and sacrifices to find every way to supply food to the guerrillas. The enemy blocked the road, people transported by water through Dam Nai. It was the support of the people around the region that empowered the revolutionary cadres and created legends about the "outrageous" battles of the resistance forces. That evidence still remains in the memories of the people of Ninh Thuan province today. It is the historical significance of the revolution in the two resistance wars for national liberation that on April 16, 1999 - the anniversary of the liberation of Ninh Thuan, the Provincial People's Committee decided to recognize Ca Du Mountain as a relic. history of the province. Source: Ninh Hai District Electronic Information Page - Ninh Thuan
Ninh Thuan 3206 view
Xom Banh Temple is located on Quarter 1, Dai Son Ward, Phan Rang - Thap Cham city, from Phan Rang - Thap Cham city center along Nguyen Van Cu street about 400m, turn along an alley to the left. 100m to the ruins. During the reign of Minh Mang, Thanh Son Hamlet (currently Dai Son ward) was a land in Van Son village, An Phuoc district, Binh Thuan province. Residents here built a small temple to worship to meet the needs. community beliefs. The temple's literal name is Thanh Son Temple, but its common name is Xom Banh Temple. This place worships the goddess Thien Y - A Na (Lord Ngoc), a popular worship phenomenon among Vietnamese residents during the process of migrating and living in new lands. Initially just a small temple, in the 14th year of Thanh Thai, it was moved to the current location and built on a large scale, still intact to this day. Xom Banh Temple is located in a densely populated area but was built on a fairly large area of land of 4,629 square meters. The entire architecture is surrounded by walls built of stone and lime mortar, leaving two gates to enter the Temple area. The front gate of the temple is called Nghi Mon, facing south, and the back gate is facing north. Nghi Mon has a structure like a small house with 6 pillars made of lime mortar, evenly distributed on both sides vertically, supporting the roof above. The middle pillar is attached with two wooden doors, the roof is covered with yin and yang tiles, in The two ends of the roof are embossed with twisted rattan patterns to create a boat shape. On both sides of the yard, a shrine was built to worship the mountain gods and the five elements. Inside, the construction is quite grand, displaying wood carvings with many rich themes such as: four sacred animals, eight animals, flowers, leaves, birds and animals; Strings of flowers and leaves are concentrated in altars, incense burners, horizontal panels, couplets, balances, traps, etc. with meticulous and sophisticated lines, requiring the artist to work hard to create them. complete. Every year, on the full moon day of January, July and October, worshiping ceremonies are held for Thuong Nguyen, Trung Nguyen and Ha Nguyen. On the 25th day of the twelfth lunar month, offerings are made to bring the Gods back to heaven. On the 30th day of the twelfth lunar month, worship and procession of Gods to the Temple to welcome the new year. In addition, Xom Banh Temple also organizes the Ky Yen Ceremony with full traditional rituals similar to the Dinh ceremony in Ninh Thuan, starting from the morning of the previous day until noon the next day, this is the biggest ceremony of the year to pray to the gods. Bless the village with peace, have enough food and warm clothes, and the ceremony takes place on Tiet Thanh Minh. Xom Banh Temple was recognized by the Ministry of Culture and Information as a national monument in 2002. Source: Phan Rang - Thap Cham City Electronic Information Page
Ninh Thuan 2611 view
Van Son Communal House is located in Quarter 4, Van Hai Ward, Phan Rang - Thap Cham City. The communal house was built on a large area of land, the door faces south, in front there is a semicircular lotus pond, and in the distance behind is Ca Du mountain. In 1829, after the restoration of the communal house was completed, the officials now erected a commemorative stele. The stele was placed in front of Tien Hien's yard, in the middle was the word "Van Son Thon Dinh", on the left was "Minh Mang Thap". year of the year At Hoi cot toot kiet Dan” (the 1st day of the auspicious month, year At Hoi, the tenth reign of King Minh Mang, 1892). This is the only date that mentions the formation of the communal house engraved on the stele and preserved to this day, so later generations took it as a landmark for the founding of the communal house, but in fact the communal house existed before that. . Van Son communal house is associated with the history of formation and development of Van Son village, it is the result of a valuable architectural work of art. From the Tam Quan gate, through a dirt brick yard of the Main Hall, the Tien Hien House is located to the west of the Main Hall, the Group House is located to the east of the Main Hall, connecting Tien Hien - Main Hall - Group House by two doors. At the two gables of the main hall, the entire architecture is interconnected to form a closed building. Because of this, when entering the communal house, visitors feel a solemn, warm and close atmosphere. Van Son Communal House is a communal house with many square houses assembled together, the entire architecture is placed on a high, reinforced foundation, avoiding wind and rain, built according to the principle of symmetry, with this construction technique creating giving the communal house a strong and sturdy look. The communal house has many beautiful carvings, rich decorative themes including: "Four sacred animals" (Lan - Ly - Quy - Phung), Dragon, Bat Tien, Bat Buu, from a string of flowers, from bamboo and apricot trees. , from a strip of clouds through the ingenuity of artisans, is also stylized into a Dragon. The carved works of artisans are not constrained by a framework but are often spontaneous and always lead viewers to new things. On the 24th day of the twelfth lunar month every year, the Communal House holds the New Year and Year-End Ceremony, bringing the Thanh Hoang Gods back to report the merits and sins of the village. On the 26th day of the first lunar month, there is a God-giving ceremony to thank the gods for their blessings to the people. village and pray for good things for the coming year. Tam Nguyen Festival takes place on three full moon days of the year, the full moon days of January, July, and October. This ceremony is to thank God Thien Quan the Great for bringing favorable weather and good crops. Ky Yen Ceremony is the main festival in the communal house, held twice a year in the Spring (February or March of the Lunar Calendar) and Fall (July or August of the Lunar Calendar), with the purpose of praying to God for the upcoming harvest. Come and repay me after the harvest season. The communal house festival is held every year during the Qingming period, especially here, where the Hung King's death anniversary has been held on the 10th day of the third month (lunar calendar), from 2004 to present. Van Son communal house was recognized by the Ministry of Culture and Information as a national monument in 1999. Source: Phan Rang - Thap Cham City Electronic Information Page
Ninh Thuan 2523 view
Cau Nhi communal house relic belongs to Cau Nhi village, Hai Tan commune, Hai Lang district (now Hai Phong commune, Hai Lang district), a place associated with famous man Bui Duc Tai. The relic was ranked nationally by the Ministry of Culture and Information on March 13, 2001. Cau Nhi village in Hai Tan commune was formerly called Cau Lam - a village famous for literature. This land has produced many famous figures at one time, among them the famous Bui Duc Tai. Existing documents indicate that the village was founded in the early 15th century. Cau Nhi communal house was originally a large and beautiful communal house famous throughout the region. According to Thi Thien, the first communal house was built in the land that is now also called communal house in the early years of the early Le dynasty (1428 - 1433). During the Tay Son period, the communal house was moved to the beginning of the village, on the edge of the river confluence - at the current location. The Bui family genealogy shows that the communal house was built in 1879 and completed in 1882. This is the first time a large-scale communal house was built. The architecture of the communal house is a large house with 5 rooms and 2 wings. The wooden frame has a sturdy structure, the main columns are made of ironwood, the other columns are made of jackfruit wood. The roof is tiled. Surrounding the communal house is a brick wall covering three sides. In 1950, during the French invasion, the communal house was completely burned down. In 1955, the village organized a fundraising campaign to renovate, but due to lack of material resources, the area of the communal house had to be narrowed and the architectural appearance also changed. These are two horizontal rows of houses in the style of a second letter, made in the style of a 3-compartment, 2-wing house. In front is the front hall, behind is the main hall. During the war against America, Cau Nhi communal house, like many other communal houses in Quang Tri, could not avoid being destroyed by bombs and bullets. Cau Nhi Communal House was restored three times in 1967, 1985 and 1955. In 1991, the screen and front gate were rebuilt. The communal house currently only consists of a 3-room house, small in scale, spread horizontally, facing the O Lau river. The two gables are built with flat walls, the three sides are built with brick walls, the front is installed with a "upper but lower" door system. Structure of several stacks and roof columns. The roof is covered with hooked tiles. Although the dragon motifs on the roof are not monotonous, they are nothing special. The screen and city gate were rebuilt on a very large scale. In the communal house area, there is a notable architectural work, Van Thanh, located in the northwest corner, which villagers built to worship Confucius and those who passed the exam in order to hope that future descendants will follow the saint's lineage. In front of the communal house is a village market that opens every morning. It still exists today but is not very crowded. Behind the village communal house, across the road is Quan Kho pagoda. In the precincts of the pagoda, there was formerly a shrine worshiping Minister of Rites Bui Duc Tai (now only the foundation remains). Inside, the tutelary god and those who contributed to building the communal house are worshiped. The festival is held every year at Cau Nhi village communal house with the Cau An ceremony held on the first days of the year; On ceremonial occasions, villagers often organize village festivals with performances and fun games such as boat racing, fairs, swings, chess games... During its history, Cau Nhi communal house was the place where many events related to Cau Nhi village and Hai Lang land in Quang Tri took place. Under the Mac dynasty (1527 - 1592), the people of Cau Nhi, led by local general Hoang Boi, used the village communal house as a meeting place, practiced martial arts, and stored food. The Hoang Boi uprising left historical marks on the land on the banks of the O Lau River. During the resistance war against the French invasion, Cau Nhi communal house was the headquarters of the Hai Tan Commune Resistance Administrative Committee - where for the first time people on the banks of the O Lau River were able to hold ballots to elect the 1st National Assembly of Vietnam. Democratic Republic as the people's rule. This is also the place to organize meetings, practice self-defense, carry out movements to eliminate hunger, ignorance, golden week... Source: Historical and cultural relics and scenic spots in Quang Tri province
Quang Tri 3046 view
General Secretary Le Duan's memorial area is located on the banks of Thach Han River, in Hau Kien village, Trieu Thanh commune, Trieu Phong district, Quang Tri province. The memorial relic area of General Secretary Le Duan was recognized as a national relic on October 29, 2010. Le Duan (1907 - 1986) was a son of Bich La Dong village, Trieu Dong commune, Trieu Phong district, Quang Tri province. Born and raised in a land with a rich patriotic tradition, Le Duan soon became enlightened about the revolution. In 1928, he joined the Vietnam Revolutionary Youth Association and became one of the first class members of the Communist Party of Vietnam. A life of vibrant revolutionary activities is closely linked to the history of revolutionary struggle as well as the cause of national liberation and building Socialism of the Party and country. During 26 years, as First Secretary and then General Secretary, no matter what the circumstances, comrade Le Duan always upheld the steadfast spirit of communists, especially those who contributed to it. Your great contribution to the revolutionary cause of national liberation, national reunification, and bringing the whole country forward to build socialism initiated and led by the Communist Party of Vietnam. Le Duan deserves to be an outstanding leader of the nation, a steadfast soldier of the international Communist and workers' movements and an outstanding son of his homeland Quang Tri. "Relics of General Secretary Le Duan's memorial area", is the common name for a complex of relics including: Comrade Le Duan's memorial house - the living place of comrade's family since moving from Bich La Dong to Hau Kien is now a place to worship two of his parents and comrades in his hometown, Hau Kien village; The memorial house is a place to hold ceremonies and visit visitors; The additional gallery is a place to display artifacts and photos related to comrade Le Duan's life and career. The memorial house of late General Secretary Le Duan is located on an area of 2,000 square meters. Formerly the house and garden of Le Hiep's father. The house is made of wood, quite spacious. Through two brutal wars, the house was burned many times, and after liberation, only the floor remained. In 1976, to show respect and gratitude for his great contributions to the Party and State, the Party Committee and people of Trieu Phong district joined hands to help rebuild his family's house on the ground. old. The house is structured in the form of an old bank, consisting of 3 rooms and 2 wings, with a back house (lower house) 4.5m wide, 9m long, thatched roof, bamboo walls, plastered with mud and wood. Inside the house, furniture such as beds, beds, tables, altar cabinets, etc. were restored. At the end of 1977, the thatched roof was damaged and the District People's Committee replaced it with moldy tiles. From 1978 - 1985, it continued to undergo many repairs and renovations, replacing bamboo walls with pressed wood. In 1995, the Quang Tri Provincial Museum restored the house based on the structure of the old house (four or two wings, with a back house) 10m wide, 12m long, each room 2.5m wide, each wing 1m wide. .5m with awning. In 2005, the planning, construction, restoration and embellishment of the memorial site of General Secretary Le Duan was completed, and a number of artifacts and documents previously displayed in the memorial house were transferred to display at the Exhibition House. additional. The memorial house is still used as a place to worship his parents and comrade Le Duan. The memorial relic area of General Secretary Le Duan is a historical relic commemorating typical famous people of Quang Tri province, linking the youth and years of revolutionary activities of the comrade in his hometown with the existence and developing the revolutionary struggle movement of the Party Committee and people of Quang Tri in the two resistance wars against French colonialism and American imperialism. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri 2957 view
Vinh Moc Tunnels and Vinh Linh Tunnel Village System are magnificent underground military structures, born during the resistance war against the US to save the country. With the slogan "militarize the entire population, fortification of the entire region" Vinh Linh's army and people have dug trenches, with many functions: headquarters, logistics warehouses, schools, hospitals, living areas. of each family..., arranged throughout the residential areas, along the roads, along the fields, and on the coast, connected by a network of trenches instead of roads on the ground. From the end of 1965 to 1968 (according to incomplete statistics), the entire Vinh Linh district had 114 tunnels with a total length of more than 40km, a trench system of more than 2,000km and hundreds of other tunnels, which became "tunnel village" - appeared for the first time in the history of the Vietnam War, expressing the will to "not move one inch, not leave one inch" to stay and fight to protect the homeland and keep blood vessels open to the front line. Vinh Moc Tunnels and Vinh Linh tunnel village system are distributed throughout 15 communes and towns of Vinh Linh district, Quang Tri province, including: 1. Vinh Moc Tunnel (Vinh Thach). Belongs to Vinh Moc village and Son Ha village, Vinh Thach commune. Includes 13 doors (6 doors open to the hill, 7 doors open to the sea). Along both sides of the tunnel, there are small niches enough for 2 to 4 people. In the basement there is also a hall (capacity of 50 to 60 people), a place for meetings, watching movies, performing arts... and a number of other works such as: bulletin board, maternity home, 3 water wells, toilet, surgery station, infirmary, cooking kitchen (Hoang Cam kitchen). In addition to the underground tunnel and tunnel system, Vinh Moc Tunnels also has above ground works such as trenches, artillery emplacements, breakwaters, exhibition houses... 2. Hien Dung tunnel system (Vinh Hoa). Located in Hien Dung village, Vinh Hoa commune, including 2 tunnels: The tunnel of the People's Armed Police Command in Vinh Linh area is about 1,540m long, including 18 up and down doors and 15 ventilation wells. The People's Armed Police Information Tunnel in Vinh Linh area has 8 up and down doors and 10 ventilation wells. 3. Huong Nam tunnel system, Troong Mon - Cua Hang, Rooc village and Hai Quan tunnels (Vinh Kim). Including Huong Nam Tunnel: belongs to Huong Nam village, Vinh Kim commune. Troong Mon tunnel system: located close to the coast of Vinh Kim commune. Cua Hang Tunnel: The tunnel axis runs East - West, with 2 doors. Rooc village tunnel: belongs to Rooc village Naval Tunnels: These tunnels are located close to each other within a radius of 50m including: Naval Tunnel 1, Naval Tunnel 2, Naval Tunnel 3, Naval Tunnel 4. 4. Mui Si tunnel system, tunnel 61 (Cua Tung town). Including Mui Si Tunnel: located on the coastal road from Cua Tung to Vinh Moc Tunnel, in Thach Ban neighborhood, Cua Tung town. Tunnel 61: located on the road leading to Ben village, An Hoa 2 neighborhood, Cua Tung town. 5. Naval Tunnels (Vinh Nam). Located on a hill in Nam Cuong village, Vinh Nam commune. Vinh Moc Tunnels and the Vinh Linh underground village system are historical evidence of strength, indomitable spirit, the unyielding will to hold on to the land to defend the village, the unique creativity of the people's war, and a shining symbol of revolutionary heroism, greatly contributing to the victory of the resistance war against America to save our nation. With particularly typical values, the historical relics of Vinh Moc Tunnels and Vinh Linh Tunnel Village System (Vinh Linh district, Quang Tri province) have been ranked as special national relics. Source: Department of Cultural Heritage
Quang Tri 3142 view
Doc Mieu military base is located in Gio Phong commune, Gio Linh district, Quang Tri province. This historical site is quite famous and is considered an "impregnable fortress" during the resistance war against the French colonialists and American imperialists. Located east of National Highway 1A, about 7km south of Hien Luong Bridge, Doc Mieu is a basalt hill located in a terrain area consisting of three zigzag slopes. This is also the defense line built by the US called Namara - the name of a general commanding the US - Puppet army, to prevent all reinforcements from the North and the Southern battlefield. Among them, Doc Mieu military base is the most important base in this line. Here, the enemy built a system of vaulted tunnels and mobile blockhouses made of concrete. Along with that is an artillery battle towards the north bank of the Ben Hai River, a control center to protect the fence, an armored patrol squad, and many American and puppet companies deployed. Surrounding the base are barbed wire fences with 12 layers of 3m high, on top is a fence with automatic mines, under the fence is a dense minefield hundreds of meters wide. In 1972, our army and people simultaneously opened fire, fired DKD grenades, A12 grenades, and rocket launchers, surrounding the Doc Mieu military base. After three consecutive days of attacks, the enemy had to flee on the night of March 31, 1972, leaving behind their posts, associates, and modern electronic fence system. Currently, our government built a victory monument to recognize the soldiers who fought heroically. At the foot are long, straight rubber hills, proof of the vibrant revival of life in this once-torn land. Doc Mieu military base relic has become a historical tourist attraction for tourists to visit every time they come to Quang Tri. This is not only a symbol of our nation's indomitable fighting spirit but also has profound educational significance for the country's future generations. Source: Quang Tri Newspaper
Quang Tri 3139 view
Truong Son Martyrs Cemetery is located on Ben Tat hill, next to National Highway 15, in Vinh Truong commune, Gio Linh district; about 38km northwest of the provincial center (Dong Ha town); about 20km northwest of National Highway 1A (in Gio Linh district town). After the day of national reunification, the Party Central Committee and the Ministry of National Defense approved the project to build the Truong Son martyrs cemetery in Quang Tri province as a place to commemorate and honor the beloved children of the heroic homeland. Bravely sacrificed his blood on the Truong Son roads for the cause of national liberation. Construction of the cemetery began on October 24, 1975 and was completed on April 10, 1977. The construction commander is the 559th Division Command with the participation of more than 40 main army units and local soldiers. There is also a group of workers specializing in engraving words on stone stele in Hoa Hai commune, Hoa Vang district, Quang Nam province. Truong Son Martyrs Cemetery is where 10,333 graves of martyrs gather; has a total area of 140,000m2; Of which, the grave area is 23,000m2, the monument area is 7,000m2, the green tree planting area is 60,000m2, the lake area is 35,000m2 and the paved road network within the cemetery grounds is 15,000m2. The grave plot is divided into 10 main areas. Truong Son Martyrs Cemetery is the eternal resting place of the soldiers who sacrificed their lives on the Ho Chi Minh Trail during the anti-American era to save the country. This is the most massive, largest-scale, highly artistic gratitude project, expressing the deep remembrance, gratitude and secret honor of the entire Party, the entire army and the entire people of our country. with our beloved children in all parts of the country who spared no blood for the cause of the struggle to liberate and unify the country. On the occasion of the 40th anniversary of the founding of the Truong Son army (May 19, 1959 - May 19, 1999), the Party and State decided to upgrade and renovate Truong Son cemetery including many items: Entrance gate to Truong Son cemetery, road system and surrounding wall, command post model, local symbols, statue clusters, drainage system, internal electricity, planting trees around the cemetery and houses celebration, Fatherland Radio recognized... Up to now all items of the project have basically been completed. Truong Son Martyrs Cemetery today is not only the resting place of heroic martyrs but also a place of worship, a shining symbol of revolutionary heroism, of the spirit and will to fight for independence. independence and the desire for peace of our people. Truong Son Martyrs Cemetery is not only a place for martyrs' families, Party and State delegations, and local governments to visit and perform gratitude work, but also a place of pilgrimage. of people all over the country and international friends following the noble moral tradition of the Vietnamese people: when drinking water, remember its source. Currently, Truong Son Martyrs Cemetery has 24 officers and employees who regularly take care of, repair and welcome martyrs' families and domestic and foreign delegations to visit. Source: Office of the People's Committee of Quang Tri Province
Quang Tri 2894 view
Ta Con airport relic area is located in Hoa Thanh village, Tan Hop commune, Huong Hoa district, Quang Tri province. With a terrain like a valley surrounded by hills and mountains, Ta Con airport was one of the strategic military bases of the US army in the years 1966 - 1968 at the Khe Sanh battlefield. Near the border, located on National Highway 9 connecting Dong Ha (Vietnam with Southern Laos), this place has an important military strategic position not only on the Quang Tri battlefield but also in the Indochina region. That's why Khe Sanh was used by the US military as a springboard for ground operations. Ta Con Airport was built with the purpose of allowing reconnaissance aircraft to check and point out many raiding, blocking and cutting off Ho Chi Minh routes. In particular, located in the Namara electronic fence system stretching from Cua Tung beach to the border area, Khe Sanh base is determined to be the center. Therefore, the US military built the most solid defense group in the US in the southern region of Vietnam, including bases: Lang Vay, Huong Hoa Military Branch - a cluster of defensive bases at Ta Con airport. . And the Ta Con stronghold cluster - Ta Con airport, is considered a construction center with a scale of 2km long, 1km wide, including many sub-bases with dense fortifications and a large airport. The airport has an area of about 10,000 square meters located in the middle of the base with a runway paved with thousands of tons of aluminum and iron rims. This place became the take-off and landing place for armed helicopters, combat jets and even heavy military transport aircraft such as C130 and C123. In the airport area, there is a base command headquarters, an airport command post, a communication station... and a dense system of defensive fortifications. Outside is a loose wire fence and large minefields. Along with modern military equipment and an important location, Ta Con airport and adjacent high points formed a continuous, mobile defense position, considered by the US and puppet troops at that time to be the most important. the most "hard" position in the entire Khe Sanh base group system. And Ta Con airport is considered by the US military as an invincible fortress Here, faced with the power of the Vietnam People's Army's attacks to liberate Khe Sanh from February to July 1968, the US military had no choice but to launch a tactical withdrawal by air force to saved thousands of American soldiers. Exactly 55 years ago, on July 9, 1968, our army's victory flag flew over Ta Con airport base. The Route 9-Khe Sanh campaign ended with a resounding victory. Khe Sanh - Huong Hoa was the first district of Quang Tri and the South to be completely liberated and created firm confidence for our army and people to advance to complete victory, liberate the South, and unify the country. At the current Ta Con airport relic site, the Museum of Street 9 - Khe Sanh is a place to display hundreds of valuable historical and scientific artifacts. Along with that, the tunnel system, air traffic observation tower... were restored within the airport campus. In 1986, Ta Con airport relics were ranked as national relics. This place also displays outdoor artifacts such as airplanes, tanks, artillery and dozens of bomb and bullet casings. These are the weapons and means of war that the US military used to fight at the Khe Sanh - Ta Con battlefield 55 years ago. Source: Ministry of Culture, Sports and Tourism
Quang Tri 3000 view
Lao Bao Prison Relics, also known as Lao Bao Exile House, is located southwest of Road 9, next to the Se Pon River, in Duy Tan village, Lao Bao town; The monument was ranked National on January 25, 1991. During the feudal period, Lao Bao was a border post of the Nguyen Dynasty, used to guard a part of the western border of the country, and also used as a place to exile criminals with heavy sentences. Since the French colonialists placed protectorate over Vietnam and officially opened Route 9 (in 1904), after 4 years, the colonial government began upgrading Bao Tran Lao during the Nguyen Dynasty into a Lao prison. Bao (1908). When first established, Lao Bao prison had only two rows of wooden cells, tiled roofs, and plastered walls, called Lao A and Lao B; Each row of buildings is 15m long, 5m wide, 2m high and can hold 60 prisoners. Since the birth of the Communist Party of Vietnam, many revolutionary movements broke out throughout the Central region, and the French colonialists increased their hunting, arrests, and suppression of the revolution. To serve the detention of prisoners who are members of the Communist Party. At the end of 1934, they built an additional system of solid prisons made of concrete and reinforced steel, prisons C, D, cellar E; Each prison is 30m long and 6m wide. Detain about 180 prisoners. And the solitary confinement area has 13 rooms, each room is 1m wide, 2.14m high. All buildings are surrounded by a 3.5m high solid wall system and many protective bunkers at the corners and walls. important position. In addition, there are a number of other service works such as: the Commander's House, torture and interrogation house, barracks, warehouse, carpentry workshop, blacksmith workshop... These works are located on an area of more than 10 hectares. Lao Bao Prison is one of the five largest prisons in Indochina, imprisoning patriots and communist soldiers of the Central region. With the harsh climate, wild mosquitoes, flash floods, and harsh prison regimes such as brutal torture and heavy forced labor; Bad food, illness and no medicine have tortured people's bodies to death... Lao Bao prison has become a living hell for prisoners. For nearly 40 years of existence, Lao Bao prison has imprisoned thousands of Communist soldiers and patriots. Through two wars, especially during the war against the US, Lao Bao Prison was almost completely destroyed, many buildings only had part of their architecture remaining such as: Lao C, D, E, Question House. palace, solitary confinement area, some bunkers... but most have been deformed and become abandoned. Today, in addition to the evidence of the crimes committed by the enemy against our nation, there are also a number of new constructions built here to serve the work of preserving and promoting the value of relics such as: Additional displays, Monument cluster, Stele house, Reception house... Lao Bao Prison is living evidence of the crimes of the French colonialists against our people in the first decades of the 20th century. Source: Quang Tri Newspaper
Quang Tri 2755 view
The Hien Luong - Ben Hai Banks Relic is located in Vinh Linh district (Vinh Thanh, Vinh Giang, Vinh Son communes, Cua Tung town) and Gio Linh district (Trung Hai commune), Quang Tri province. Hien Luong - Ben Hai is a place that witnessed the pain of division between the two regions and historical events associated with the process of fighting for national liberation and unification of our army and people during the anti-American period - Wei. After the Geneva Accords were signed (July 20, 1954), our country was temporarily divided into two regions, North and South, taking the 17th parallel (Ben Hai River) as the boundary, waiting until October. In July 1956, general elections were held to unify the country. But with the events caused by the sabotage of hostile forces, it took us 21 years (1975), with the blood of soldiers and compatriots, to gain independence and unity. country. The main axis of this monument lies in the North - South direction, with the center being the historic Hien Luong Bridge - the span connecting the Northern Flagpole and the "Aspiration for Unification" monument cluster on the Southern bank. The main components of the monument include: 1. Area on both banks of Hien Luong bridge: Including the following relics: Hien Luong Bridge, Union House, Hien Luong flagpole, North bank loudspeaker system, Hien Luong Police Station, "Latitude" exhibition house 17 and the desire for unity", South Coast Police Station, Monument Cluster "The Desire for Unity". 2. Cua Tung Police Station. Currently, the Cua Tung Police Station location belongs to Border Guard Station 204 barracks. In addition to the function of working and staying, the project also serves national security purposes. The lower floor of the two-story building is partly reserved for the Station's Traditional House, displaying 92 documentary photos and 60 artifacts directly related to the history of the revolutionary struggle of officers and soldiers of Cua Police Station. Tung, posts and stations along the North bank of Ben Hai River and Border Guard Station 204 since 1954. 3. Ferry wharves on Hien Luong River - Ben Hai: Including the following relics: Cua Tung wharf (Ferry A), Tung Luat wharf (Ferry B), Luy wharf (Ferry C), Wharf Thuong Dong and Duc Duc boats. 4. The monument includes: a pedestal and a symbolic artistic complex, with the image of boats rushing forward, despite all dangers and enemy bombs, bringing goods and equipment at night. team entered the battlefield to fight the Americans. In addition to preserving and embellishing relics, the Unification Festival is periodically held at the relic on April 30 every year (normal years are organized by the locality, even years are organized by the Ministry of Culture and Sports). and Tourism and the People's Committee of Quang Tri province co-organised). This is a unique revolutionary festival, unique to the Hien Luong - Ben Hai banks relic site, Quang Tri. With the special values of the relic, on December 9, 2013, the Prime Minister ranked the Hien Luong - Ben Hai banks historical relic (Vinh Linh district and Gio Linh district, Quang Tri province) as a relic. special national monument. Source: Department of Cultural Heritage
Quang Tri 2664 view
Quang Tri Ancient Citadel relic is located in the heart of Quang Tri town; nearly 1km northeast of National Highway 1A, about 14km southeast of Dong Ha city - the capital of Quang Tri province today. Quang Tri Ancient Citadel was built during the reign of King Gia Long and was completed during the reign of King Minh Mang, lasting nearly 28 years (1809-1837). The citadel was initially covered with soil, and in 1837, King Minh Mang rebuilt it. with bricks. The citadel's campus has a square shape with a wall circumference of 2160m long, the citadel is 3m high, 13.5m thick at the base, and 0.72m thick at the top. Outside the citadel, there is a wide moat system surrounding it. The four corners of the citadel are four high fortresses jutting out. The citadel has 4 gates: Front, Back, Left, Right. Built with a rolling arch, 3.4m wide, above is a gazebo, curved roof, tiled, all 4 gates are located in the middle of the 4 sides of the Citadel. During the period of French colonial domination, Quang Tri Citadel served as the nerve center of the local and provincial governance apparatus. Quang Tri Ancient Citadel was chosen by the French army as one of the important bases of the military station system. France built an additional prison system, expanded and solidified the prison to serve as a place to detain patriots and revolutionary soldiers in the province and region. Quang Tri Prison at one time became the center of leadership of the revolutionary movement because this was the place where the core core of youth, the first communist soldiers of Quang Tri and many leaders of the Communist Party of Vietnam were detained. The Provincial Party Committee and the Regional Party Committee belonged to the pre-uprising period. Coming to the American - puppet period. After the Geneva Agreement was signed on July 20, 1954, according to the agreement, the 17th parallel was used as the temporary dividing line. A part of Quang Tri from Ben Hai River outward was liberated, the districts from Gio Linh back to Hai Lang became a new type of colony of the American empire. Quang Tri Town, including Quang Tri Ancient Citadel, became the political, military, economic and social center. The US - puppet transformed the Citadel into a military zone, used it as a military warehouse and command center for the entire province, and opened more prisons to suppress the revolutionary movement. The 1972 strategic offensive across the South began. On April 28, we captured Dong Ha and approached Quang Tri town. On May 2, Quang Tri Town was liberated. The victory of the Quang Tri campaign in 1972 fundamentally changed the battlefield situation, pushing the US strategy of "Vietnamization of the war" to the brink of bankruptcy, creating momentum and room for the complete liberation of the South. . Having lost Quang Tri, the US-puppet crazily launched a counterattack to recapture Quang Tri with the code name "Lam Son 72". The number 1 goal is to capture Quang Tri Ancient Citadel. Quang Tri town during the 81 days and nights from June 28 to September 16 was likened to a bag of bombs. On average, every day the enemy mobilized jet planes 150-170 times and B52s 70-90 times to bomb and destroy the town and Quang Tri Ancient Citadel. With an area of less than 3 kilometers, in 81 days and nights, the town and Quang Tri Ancient Citadel had to bear 328,000 tons of bombs and bullets, on average each of our soldiers had to bear 100 tons of bombs and 200 artillery shells. We were determined to keep the city, while the enemy tried to capture the city at all costs. Thousands of soldiers sacrificed their lives here, but their remains have not yet been retrieved because there was too much smoke, fire, and bombs. Their blood and bones have mixed into the rubble and rubble. That's why today at the center of the monument, people built a memorial to form a common grave for thousands of soldiers who fell during these fierce days and nights. This mass grave was designed according to the concept of yin and yang philosophy, which has a profound meaning to escape the souls of the deceased. There are 81 stairs going up, symbolizing 81 days and nights of fighting in Quang Tri ancient citadel. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri 2870 view
The historical relic of Le Thanh Phuong's tomb and temple is located in My Phu village, An Hiep commune, Tuy An district, Phu Yen province. The relic was recognized as a National Historical-Cultural Monument in 1996. Le Thanh Phuong is the leading historical celebrity in Phu Yen province. He was born in 1825 in My Phu village, Xuan Vinh canton (now My Phu village - An Hiep commune - Tuy An district - Phu Yen province) in a family of Confucian scholars and rich in patriotism. Passing the baccalaureate exam at the age of 30, he returned to his hometown to open a teaching school. In 1885, in response to King Ham Nghi's Can Vuong edict, Le Thanh Phuong stood up and gathered the Phu Yen insurgents to raise an uprising flag against the invading French colonialists. He was appointed "Marshal of Military Affairs" by King Ham Nghi. With Le Thanh Phuong's talent, after only 1 month, he gathered several thousand people to raise the flag of rebellion. At that time, everyone knew him by the title "Marshal of Military Affairs". He divided the combat zone into two zones, one is from Cu Mong pass to Tam Giang pass, the other is from Tam Giang pass to Ca pass. In just a short time, his uprising many times frightened the French enemy. In February 1887, Le Thanh Phuong was captured by the enemy due to an informer. On February 20, 1887 (January 28, Dinh Hoi year), because he could not seduce and bribe him, the Vietnamese traitor Tran Ba Loc ordered the execution of Le Thanh Phuong and many other patriotic scholars at Ben Cay. Coconut (in An Dan commune, Tuy An district today). The uprising organized and led by Le Thanh Phuong in Phu Yen was an important part of the nationwide Can Vuong movement, having a positive and strong influence on the Can Vuong movement in the South Central provinces. Le Thanh Phuong's uprising is a glorious page in the history of the extremely heroic and heroic struggle against foreign invaders for national independence of the Phu Yen people and will forever be the pride of the Phu Yen people. He set a shining example of indomitable will and heroic spirit of sacrifice for the people and country. Le Thanh Phuong's Tomb and Temple relic in My Phu village - An Hiep commune - Tuy An district - Phu Yen province was officially recognized by the state as a national historical-cultural relic in 1997. Since then, it has become a tradition that on January 27 and 28 every year, Tuy An district and An Hiep commune authorities coordinate with the Department of Culture, Sports and Tourism of Phu Yen province to organize a memorial ceremony to the "Marshal of Military Affairs" Le Thanh Phuong, the beloved son of his hometown Phu Yen. This is also an opportunity for people everywhere in Phu Yen province, especially Tuy An district, to gather to participate in traditional activities and organized folk games such as: Pushing sticks, men's and women's tug of war, walking. stilt walking, three-legged running, running and hula hooping, marching while cooking, Chinese chess and human chess competitions, beautiful camping, folk singing competitions, hut card festival and art festival. Source: Phu Yen Tourism Information Promotion Center
Phu Yen 4381 view
Thanh Ho is located on the north bank of Da Rang River, in Dinh Tho village, Hoa Dinh Dong commune, Phu Hoa district, Phu Yen province. Ho Citadel is a citadel with a roughly rectangular plan, the walls of the citadel are in the correct directions of east - west - south - north. The south side borders the Da Rang River, the west borders mountains, the north and east sides border flat fields. In addition, there is a fifth citadel running north - south, dividing Thanh Ho into two parts: The western part is also called the inner citadel, the eastern part is also known as the outer citadel. The north citadel has a length of 726m, the same width and height as the east citadel. The southern citadel has collapsed into the Da Rang River, only a part remaining in the southwest corner, 250m long. The west wall runs around the west side of Hon Moc, divided into two sections: The first section from the southeast corner to the western foot of Hon Moc is 600m long; The second section runs diagonally in the northwest corner connecting the west wall and the north wall. The 5th wall is the middle wall, 920m long. West of the Lake Citadel within the inner citadel area, there is also a small mountain called Hon Moc, about 60m high. On top of Hon Moc, there are many construction materials of an ancient architectural work. On the walls of the citadel today, there are still traces of watchtowers. Outside the north and east walls, there are traces of moats as a defense system supporting the wall. Thanh Ho has been studied by researchers for a long time. The book Dai Nam Nhat Thong Chi describes Ho Citadel as follows: “An Nghiep ancient citadel: north of Da Dien river, in An Nghiep commune, Tuy Hoa district, circumference of 1400 truong; Legend has it that it was built by the Champa people, and is commonly called Ho Citadel... Now the old foundation still exists..." In recent years, research on Ho Citadel relics has continued to be promoted. In 2003 and 2004, the Institute of Archeology and Phu Yen Museum coordinated excavations at Ho Citadel, finding traces of ancient architectural works buried in the ground at a relatively high density. The excavation also recovered a large number of civil and architectural ceramics, including tube tile heads decorated with many different motifs. These tube tile heads date back to the 5th to 7th centuries. In addition to the antiques found during excavations, many antiques within the Ho citadel relics have also been discovered in recent times. Most recently, in early 2006 in the Hon Moc area, 4 ancient statues were discovered. These statues date back to the 7th to 10th centuries. Results obtained through surveys and research have confirmed that Ho Citadel was built very early; possibly in the 4th century and existed for about 10 centuries until Vietnamese people began to live here. The research results have also confirmed the multifaceted value of the Ho citadel relics. Certainly Ho Citadel still contains many historical and cultural values. The recognition of the Ho Citadel relic as a national archaeological historical site will be a favorable condition for continuing to research and promote the cultural and historical values of this citadel. Source: Phu Yen electronic information portal
Phu Yen 2674 view
White Stone Pagoda (Tu Quang Pagoda, Bach Thach Tu Quang Tu) is an ancient pagoda in Can Luong village, An Dan commune, Tuy An district, Phu Yen province. The pagoda is located on a mountainside with many white rocks, so it is often called the White Stone Pagoda. The pagoda was built in 1797 during the reign of King Quang Toan (Tay Son Dynasty), founded by Zen Master Phap Chuyen, the 36th generation of the Lam Te sect. The pagoda gate and especially the tower tomb garden are intact, clearly demonstrating ancient architectural art. With different sizes, large and small, high and low, all stupas are richly and exquisitely decorated with patterns, reliefs and animal statues. From tiger statues to lion statues, unicorn statues... all exude extraordinary strength in many different poses. The temple garden has a total of 8 towers built on a large area of land in the west. Among them is a very massive tower, the other towers are smaller but no less magnificent. In the pagoda, there are two large roses weighing up to 330 kg, placed by Venerable Phap Ngu in the 9th year of Duy Tan, and many ancient Buddha statues hundreds of years old. During the two resistance wars against the French and the Americans, White Stone Pagoda became a solid revolutionary base, contributing to the heroic victories of the army and people of Phu Yen. With a total area of about 5000m2, around the temple is a mango garden. Da Trang mango is also known as "Nggu mango", "tien mango" and is branded as "Bach Thach Yem Ba". Legend has it that in the past, the monks in this ancient temple grew a lot of mangoes, which have a very special flavor, both fragrant and sweet, making it unforgettable for anyone who has ever tasted it. its. The Da Trang mango is called advanced mango, because it was promoted to the King along with Quang Nam's bon bon fruit. When bringing troops from Cu Huan to Quy Nhon, Nguyen Anh (King Gia Long) often stopped at Xuan Dai to rest and prepare food. Maybe it was during this period that Nguyen Anh tasted Da Trang mango and remembered the delicious taste so he later ordered Phu Yen to advance. Every year, when the mango crop comes, the mandarins send people to the pagoda to inventory the harvested mangoes, make baskets and send them to the Kinh to present to the King, leaving only enough to worship Buddha and entertain guests. During Minh Mang's reign, every year during the Doan Ngo Festival, Phu Yen had to pay 1,000 Da Trang mangoes to the court. Currently, at White Stone Pagoda there are only 4 old mango trees left located at the 4 corners of the pagoda. Of the 4 trees, 3 have not produced fruit for a long time, and one tree sometimes bears fruit, sometimes not. In the temple garden, there are also many mango trees, but they are varieties from other places, not the excellent mangoes brought to the King. White Stone Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1997. Source: World Heritage
Phu Yen 2713 view
Nhan Tower is located on Nhan Mountain in Ward 1, Tuy Hoa city, Phu Yen province. Nhan Mountain has an altitude of about 60m above sea level, the circumference of the foot of the mountain is about 1.5km; Nhan Tower architecture is a transition between My Son A1 architectural style and Binh Dinh architectural style, dating from the late 11th to early 12th centuries. Many sculptures are associated with the Nhan Tower relic, the most typical of which is the altar placed inside the tower of the Thap Mam art style dating back to around the 12th century. Nhan Tower consists of 3 parts: the tower base, tower body and tower roof. The base of the tower includes many ledges and is slightly spread out to create a solid position. The tower's body is square cylindrical, both the base and the tower body are 12.4m high. On each side of the tower's body, there are 5 decorative wall pillars (including 2 corner pillars). Between the pillars there is a stepped edge forming a deep groove into the tower body. The bottom and top of the pillars create a wide flared shape, left plain, without carved patterns. The top of the tower body adjacent to the roof is built into a wide flared edge, creating runways running on all four sides, making the tower look solid and reducing the monotony between the junction between the square blocks. The tower door is located in the East, but has collapsed. Based on the remaining traces of the foundation, the protruding part in front is 3m long, the current tower door is 2.4m high; The top is built with steps to form a rolling arch. The tower's roof has 3 floors, the upper floor is a miniature image of the lower floor. On each floor of the tower's roof, there are decorative fake doors on four sides. These fake doors are also very elaborately decorated. According to Pacmentier's description, from the early 20th century, sea monsters can still be seen tearing apart snakes. Currently, only a few 4-sided truncated stone pillars remain on both sides of the fake doors on the roof floors. The last roof of the Nhan Tower gradually shrinks and ends at the top of the tower, which is a 4-sided pointed stone pillar, 1.4m high, at the foot of this stone spire is decorated with 8 lotus petals. The heart of Nhan Tower has a square plan, an area of 4.6m by 4.6m, the inner wall is built according to the stepped construction technique, the higher it gets, the narrower it becomes and connects at the last brick, so the heart The tower is shaped like a bell. The tower bricks are large sized bricks with a length of about 40cm, a width of 20cm and a thickness of 8cm. The construction technique is to overlap bricks on top of each other to form walls 2 meters thick. At Nhan Tower, on the 23rd day of the third lunar month every year, the Via Ba festival (ie Ba Thien Y A Na) takes place, lasting from March 20 to 23, of which March 21 is the main ceremony. The Nhan Tower relic is evidence of a long-term development process of the Tuy Hoa delta in the historical process. On December 24, 2018, Nhan Tower was classified as a special national monument. Source: Phu Yen Tourism Promotion Information Center
Phu Yen 2748 view
On October 5, 1930, at comrade Phan Luu Thanh's house, in Dong Be hamlet, Phuoc Long hamlet, Xuan Long commune (now Long Binh neighborhood, La Hai town, Dong Xuan district), a conference was held. Party members, announced the establishment of the first Communist Party Cell in Phu Yen province including 8 party members, comrade Phan Luu Thanh was elected Secretary. By January 1931, Phu Yen Provincial Party Committee was established. On June 18, 1997, the place where the first Communist Party cell was established in Phu Yen province was ranked as a National Historical Site. After the Communist Party of Vietnam was born (February 3, 1930), a number of patriotic young intellectuals in Phu Yen sought to contact Communist organizations to organize struggles. At the end of 1929, the campaign to establish a communist organization had many positive changes, associated with the activities of a collective of revolutionary soldiers, the most typical of which was comrade Phan Luu Thanh. Comrade Phan Luu Thanh was born in 1906, from Dong Be hamlet, Phuoc Long village, Xuan Long commune, Dong Xuan district (now Long Binh neighborhood, La Hai town, Dong Xuan district), and is a patriotic young man. Living in a miserable country, he actively participated in patriotic organizations at that time such as: Hung Nghiep Social Society, Vietnam Revolutionary Youth Association... Propagated and enlightened about the ideals of communism, comrade Phan Luu Thanh actively worked to build a communist base. By organizing revolutionary activities of historical significance, comrade Phan Luu Thanh was admitted to the Communist Party of Vietnam at Thi Nghe Party Cell (Saigon) in August 1930 and sent to La Hai, Dong Xuan, Phu Yen to continue building the base. The comrades contacted, connected, and gathered a number of formerly progressive young people to continue propaganda activities for communism, hanging the hammer and sickle flag, and distributing leaflets in La Hai, Tuy An, Tuy Hoa, Song Cau Provincial Capital... These forms have influenced the masses, created conditions for the workers and peasants to come into contact with the Party's policies, and stimulated patriotism among some young people and students. national consciousness according to communist ideology. Through propaganda, enlightenment, and challenges, comrade Phan Luu Thanh admitted a number of outstanding comrades into the Party. Before the strong development of the revolutionary movement in the province. On October 5, 1930, comrade Phan Luu Thanh held a meeting of all party members at his home to discuss the establishment of a Communist Party cell. After carrying out the procedures according to the Party's regulations, in a solemn and sacred atmosphere, comrade Phan Luu Thanh announced the establishment of the first Communist Party cell in Phu Yen. The Party cell has 9 party members. The birth of the first Communist Party cell in Phu Yen opened a new era for the revolutionary movement in Phu Yen, meeting the urgent aspirations of the working class, farmers, and intellectuals. intellectuals and working people in Phu Yen. From here, the revolutionary struggle movement of the people of Phu Yen had the guidance of the communist organization - a decisive factor for the future victory of the revolutionary movement in Phu Yen. . Source: Electronic information page of Phu Yen Provincial Party Committee's Propaganda Department
Phu Yen 3085 view
Uncle Ho's church is currently located in Binh Hoa village, Son Dinh commune, Van Hoa plateau, Son Hoa district, Tuy Hoa city. This place is closely associated with the process of building and developing resistance forces and resistance headquarters of Phu Yen province. For many years of perseverance, resilience, and indomitable resilience from the 1960s to the victorious spring of 1975. On August 22, 2008, the Ministry of Culture, Sports and Tourism recognized a national historical relic site, including Uncle Ho's church and 12 other locations. This place was once the resistance base of the Provincial Party Committee, government, army and people of Phu Yen. The 3 Son relic site is located on the Van Hoa plateau, western Phu Yen, at an altitude of over 400m above Tuy Hoa sea level. This place has mountainous terrain, vast green trees, and many beautiful caves, rivers, streams, waterfalls and lakes. Fertile red basalt soil. coffee and pepper galore. The base of the resistance war against the US to save the country of Phu Yen's army and people is a complex of relics, the center of which is Uncle Ho's church. Located on a land area of 5,000 m2, next to inter-provincial road 643. Uncle Ho's church is solidly built, airy space in the style of ancient Vietnamese temple architecture, majestic and quiet on the green background of plants. and mountains and forests. 40 years ago, on September 6, 1969, the army and people of Phu Yen held a memorial ceremony to send Uncle Ho to eternal life, and now the remaining evidence is two chestnut trees, small at that time, now lush and shining. shade and cover for many people who came to visit Uncle Ho. Descendants and descendants have made pilgrimages here to burn incense sticks to offer him, visit Uncle Ho's church, you have the opportunity to visit the entire complex of 12 relics of the ancient resistance base of Phu Yen, which are the Spring Hall, the infirmary. Truc Bach, Provincial Party School, each name reminds us of a time when our father made history, that is the red address that calls us back to our origins. Uncle Ho's Church - in the western land of Phu Yen, the resistance base of Phu Yen's army and people, is now the red address of the source, for social and political organizations, mass organizations and large numbers of people. People make pilgrimages to visit and offer incense to commemorate the 400th anniversary of Phu Yen land. Source: Phu Yen Tourism Promotion Information Center
Phu Yen 2885 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 9874 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 8907 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 6999 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 6943 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 5679 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 5566 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 5424 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 5320 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 5234 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 5158 view
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